It is somewhat curious to reflect on all that he has missed. The Europe
he left was a Europe still reddened by the fires that burned witches
and heretics; Newton was a little child playing in Lincolnshire fields;
Descartes had been in his grave two years; it was not twenty since
Galileo had been obliged, before a Christian tribunal, to disclaim the
heresy of the earth's movement; it was not fifty years since Bruno was
burnt for asserting the unity of God and Nature, and Vanini at Toulouse
for empiricism; and Calvin's murder of Servetus still tainted the
spiritual air.
For the Boer, the awakening of human reason in the eighteenth century,
with its stern demand for intellectual tolerance, and its enunciation
of universal brotherhood, never existed. The cry for Liberty, Equality,
and Fraternity, with which later on the heart of Europe leaped forth to
grasp an ideal for which men's hands were not yet quite pure enough,
but which rent the thunder-cloud of despotism brooding over Europe;
the Napoleonic wars and the crash of thrones; the growth of physical
science, re-shaping not only man's physical existence but yet more his
social and ethical life, of these things the Boer behind his little
Taal wall heard and felt nothing.
Even the rise of the commercial system during the last century, which
has spread out its claw till it covers not only Europe, but is digging
its nails into the muscular fibre of all the world, and which has
enthroned in place of all the old ideals, national, religious and
personal, simply one--wealth; and which seems to sit to-day, crowned
over human life as no tyranny has ever done before--of this phase of
modern life the Boer also knows nothing. He still believes there are
things money cannot buy; that a man may have three millions of money
in syndicate shares, and hold command over the labour of ten thousand
workers, and yet be no better than he who goes out every morning in
his leather trousers to tend his own sheep. Still less has the Boer
caught the faintest sound of that deep whisper, which to-day is passing
from end to end of the civilized world, questioning whether this
commercial god be indeed the final god of the race; whether his throne
might not yet fall as others have fallen before: a whisper which may
at any moment break out into the wildest cry that has yet rung round
earth--and humanity, breaking down the idol, may start on its march in
search of a new shrine.
Of these two mighty movements, the one apparent and dominant
everywhere, and the other silently riddling the ground beneath it into
holes, till it sounds hollow beneath the foot--of these matters also
the Boer knows nothing. As he is ignorant of the gracious and generous
developments of the modern world, so he recks nothing of the diseases
which have fastened on to it, or the reactions against them.
Public-domain text, read in full here on John Shaqi.
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