These small people had no fixed social organization; wandering about
in hordes or as solitary individuals, without any settled habitations,
they slept at night under the rocks or in wild-dog holes, or they made
themselves a curious little wall of loose bushes raised up on the
side from which the wind blew, and strangely like an animal's lair;
and this they left again when the morning broke. They had no flocks
or herds, and lived on the wild game, or, when that failed them, ate
snakes, scorpions, insects, or offal, or visited the flocks of the
Hottentots. They wore no clothing of any kind, and their weapons were
bows and arrows, the strings of the bows being made from the sinews
of wild animals, and the arrows tipped with sharpened bones or flint
stones, poisoned with the juice of a bulb or dipped in the body of
a poisonous caterpillar; and these formed their only property. They
had no marriage ceremony, and no permanent sex relations, any man and
woman cohabiting during pleasure; maternal feeling was at its lowest
ebb, mothers readily forsaking their young or disposing of them for a
trifle; and paternal feeling was naturally non-existent. Their language
is said by those who have closely studied it to be so imperfect that
the clear expression of even the very simplest ideas is difficult. They
have no word for wife, for marriage, for nation; and their minds appear
to be in the same simple condition as their language. The complex
mental operations necessary for the maintenance of life under civilized
conditions they have apparently no power of performing; no member of
the race has in any known instance been taught to read or write, nor
to grasp religious conceptions clearly, though great efforts have been
made to instruct them.
At the same time they possess a curious imitative skill, and under
shelving rocks and in caves all over South Africa their rude etchings
and paintings of men and animals are found, animated by a crude life
and vigour. Their powers of mimicry are enormous. We have known an old
Bushman, living in a place where there were a dozen Europeans; the
old man could by a few contortions of the face and figure represent
each one, bringing out even their subtle peculiarities of appearance
and of character, without uttering a word. When he had finished his
performance he would generally burst into a wild dance of artistic joy,
and ask for tobacco or brandy!
Public-domain text, read in full here on John Shaqi.
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