Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.Clarkson, Thomas
Philosophy
Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.
Clarkson, Thomas
Enslaved persons -- Emancipation -- West Indies, British; Slavery -- West Indies, British
It has appeared, I hope, by this time, that what I have been proposing
is not unreasonable, and that, so far from being injurious to the
interests of the planters, it would be highly advantageous to them. I
shall now show, that I do not ask for the introduction of a more humane
system into our Colonies _at a time when it would be improper to grant
it_; or that no fair objection can be raised against the _present
moment_, as _the fit era_ from whence the measures in contemplation
should commence. There was, indeed, a time when the planters might have
offered something like an excuse for the severity of their conduct
towards their slaves, on the plea that the greater part of them then in
the colonies were _African-born_ or _strangers_, and that cargoes were
constantly pouring in, one after the other, consisting of the same sort
of beings; or of _stubborn ferocious people, never accustomed to work,
whose spirits it was necessary to break_, and _whose necks to force down
to the yoke_; and that this could only be effected by the whip, the
chain, the iron collar, and other instruments of the kind. But _now_ no
such plea can be offered. It is now sixteen years since the slave trade
was abolished by England, and it is therefore to be presumed, that no
new slaves have been imported into the British colonies within that
period. The slaves, therefore, who are there at this day, must consist
either of Africans, whose spirits must have been long ago broken, or of
Creoles born in the cradle and brought up in the trammels of slavery.
What argument then can be produced for the continuation of a barbarous
discipline there? And we are very glad to find that two gentlemen, both
of whom we have had occasion to quote before, bear us out in this
remark. Mr. Steele, speaking of some of the old cruel laws of Barbadoes,
applies them to the case before us in these words:--"As, according to
Ligon's account, there were not above two-thirds of the island in
plantations in the year 1650, we must suppose that in the year 1688 the
great number of _African-born_ slaves brought into the plantations in
chains, and compelled to labour by the terrors of corporal punishment,
might have made it appear necessary to enact a temporary law so harsh as
the statute No. 82; but when the _great majority_ of the Negroes were
become _vernacular, born in the island, naturalized by language_, and
_familiarised by custom_, did not _policy_ as well as humanity require:
them _to be put under milder conditions_, such as were granted to the
slaves of our Saxon ancestors?" Colonel Malenfant speaks the same
sentiments. In defending his plan, which he offered to the French
Government for St. Domingo in 1814, against the vulgar prejudice, that
"where you employ Negroes you must of necessity use slavery," he
delivers himself thus:--"[18]If all the Negroes on a plantation had not
been more than six months out of Africa, or if they had the same ideas
Public-domain text, read in full here on John Shaqi.
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