Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.
Nietzsche, Friedrich Wilhelm
Strauss, David Friedrich, 1808-1874; Wagner, Richard, 1813-1883
or too soon, and at all events out of season; for it is in the main
superfluous and abortive, just as even the most perfect and the
highest products of earlier times which serve modern artists as models
are superfluous and abortive, and add not a stone to the edifice
already begun. If their innermost consciousness can perceive no new
forms, but only the old ones belonging to the past, they may certainly
achieve something for history, but not for life; for they are already
dead before having expired. He, however, who feels genuine and
fruitful life in him, which at present can only be described by the
one term "Music," could he allow himself to be deceived for one moment
into nursing solid hopes by this something which exhausts all its
energy in producing figures, forms, and styles? He stands above all
such vanities, and as little expects to meet with artistic wonders
outside his ideal world of sound as with great writers bred on our
effete and discoloured language. Rather than lend an ear to illusive
consolations, he prefers to turn his unsatisfied gaze stoically upon
our modern world, and if his heart be not warm enough to feel pity,
let it at least feel bitterness and hate! It were better for him to
show anger and scorn than to take cover in spurious contentment or
steadily to drug himself, as our "friends of art" are wont to do. But
if he can do more than condemn and despise, if he is capable of
loving, sympathising, and assisting in the general work of
construction, he must still condemn, notwithstanding, in order to
prepare the road for his willing soul. In order that music may one day
exhort many men to greater piety and make them privy to her highest
aims, an end must first be made to the whole of the pleasure-seeking
relations which men now enjoy with such a sacred art. Behind all our
artistic pastimes--theatres, museums, concerts, and the like--that
aforementioned "friend of art" is to be found, and he it is who must
be suppressed: the favour he now finds at the hands of the State must
be changed into oppression; public opinion, which lays such particular
stress upon the training of this love of art, must be routed by better
judgment. Meanwhile we must reckon the _declared enemy of art_ as our
best and most useful ally; for the object of his animosity is
precisely art as understood by the "friend of art,"--he knows of no
other kind! Let him be allowed to call our "friend of art" to account
for the nonsensical waste of money occasioned by the building of his
theatres and public monuments, the engagement of his celebrated
singers and actors, and the support of his utterly useless schools of
art and picture-galleries--to say nothing of all the energy, time, and
money which every family squanders in pretended "artistic interests."
Neither hunger nor satiety is to be noticed here, but a dead-and-alive
game is played--with the semblance of each, a game invented by the
idle desire to produce an effect and to deceive others. Or, worse
Public-domain text, read in full here on John Shaqi.
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