Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.
Nietzsche, Friedrich Wilhelm
Strauss, David Friedrich, 1808-1874; Wagner, Richard, 1813-1883
we who are but the spectators and not the creators of this display of
dithyrambic dramatic art, can almost imagine a dream to be more real
than the actual experiences of our wakeful hours, how much more keenly
must the creator realise this contrast! There he stands amid all the
clamorous appeals and importunities of the day, and of the necessities
of life; in the midst of Society and State--and as what does he stand
there? Maybe he is the only wakeful one, the only being really and
truly conscious, among a host of confused and tormented sleepers,
among a multitude of deluded and suffering people. He may even feel
like a victim of chronic insomnia, and fancy himself obliged to bring
his clear, sleepless, and conscious life into touch with somnambulists
and ghostly well-intentioned creatures. Thus everything that others
regard as commonplace strikes him as weird, and he is tempted to meet
the whole phenomenon with haughty mockery. But how peculiarly this
feeling is crossed, when another force happens to join his quivering
pride, the craving of the heights for the depths, the affectionate
yearning for earth, for happiness and for fellowship--then, when he
thinks of all he misses as a hermit-creator, he feels as though he
ought to descend to the earth like a god, and bear all that is weak,
human, and lost, "in fiery arms up to heaven," so as to obtain love
and no longer worship only, and to be able to lose himself completely
in his love. But it is just this contradiction which is the miraculous
fact in the soul of the dithyrambic dramatist, and if his nature can
be understood at all, surely it must be here. For his creative moments
in art occur when the antagonism between his feelings is at its height
and when his proud astonishment and wonder at the world combine with
the ardent desire to approach that same world as a lover. The glances
he then bends towards the earth are always rays of sunlight which
"draw up water," form mist, and gather storm-clouds. _Clear-sighted and
prudent, loving and unselfish at the same time_, his glance is
projected downwards; and all things that are illumined by this double
ray of light, nature conjures to discharge their strength, to reveal
their most hidden secret, and this through bashfulness. It is more
than a mere figure of speech to say that he surprised Nature with that
glance, that he caught her naked; that is why she would conceal her
shame by seeming precisely the reverse. What has hitherto been
invisible, the inner life, seeks its salvation in the region of the
visible; what has hitherto been only visible, repairs to the dark
ocean of sound: _thus Nature, in trying to conceal herself, unveils the
character of her contradictions_. In a dance, wild, rhythmic and
gliding, and with ecstatic movements, the born dramatist makes known
something of what is going on within him, of what is taking place in
nature: the dithyrambic quality of his movements speaks just as
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