Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.Nietzsche, Friedrich Wilhelm
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Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.
Nietzsche, Friedrich Wilhelm
Strauss, David Friedrich, 1808-1874; Wagner, Richard, 1813-1883
injunctions, we seem to be called upon to accustom ourselves to quite
a new and wondrous crowd of classical authors, among which the first,
or one of the first, is David Strauss: he whom we cannot describe more
aptly than we have already--that is to say, as a worthless stylist.
Now, the notion which the Culture-Philistine has of a classic and
standard author speaks eloquently for his pseudo-culture--he who only
shows his strength by opposing a really artistic and severe style, and
who, thanks to the persistence of his opposition, finally arrives at a
certain uniformity of expression, which again almost appears to
possess unity of genuine style. In view, therefore, of the right which
is granted to every one to experiment with the language, how is it
possible at all for individual authors to discover a generally
agreeable tone? What is so generally interesting in them? In the first
place, a negative quality--the total lack of offensiveness: but _every
really productive thing is offensive_. The greater part of a German's
daily reading matter is undoubtedly sought either in the pages of
newspapers, periodicals, or reviews. The language of these journals
gradually stamps itself on his brain, by means of its steady drip,
drip, drip of similar phrases and similar words. And, since he
generally devotes to reading those hours of the day during which his
exhausted brain is in any case not inclined to offer resistance, his
ear for his native tongue so slowly but surely accustoms itself to
this everyday German that it ultimately cannot endure its absence
without pain. But the manufacturers of these newspapers are, by virtue
of their trade, most thoroughly inured to the effluvia of this
journalistic jargon; they have literally lost all taste, and their
palate is rather gratified than not by the most corrupt and arbitrary
innovations. Hence the _tutti unisono_ with which, despite the general
lethargy and sickliness, every fresh solecism is greeted; it is with
such impudent corruptions of the language that her hirelings are
avenged against her for the incredible boredom she imposes ever more
and more upon them. I remember having read "an appeal to the German
nation," by Berthold Auerbach, in which every sentence was un-German,
distorted and false, and which, as a whole, resembled a soulless
mosaic of words cemented together with international syntax. As to the
disgracefully slipshod German with which Edward Devrient solemnised
the death of Mendelssohn, I do not even wish to do more than refer to
it. A grammatical error--and this is the most extraordinary feature of
the case--does not therefore seem an offence in any sense to our
Philistine, but a most delightful restorative in the barren wilderness
of everyday German. He still, however, considers all _really_ productive
things to be offensive. The wholly bombastic, distorted, and
threadbare syntax of the modern standard author--yea, even his
Public-domain text, read in full here on John Shaqi.
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