Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Thoughts out of Season, Part I: David Strauss, the Confessor and the Writer - Richard Wagner in Bayreuth.
Nietzsche, Friedrich Wilhelm
Strauss, David Friedrich, 1808-1874; Wagner, Richard, 1813-1883
In the midst of this mode of life, a detailed description of which is
necessary in order to inspire the amount of pity, awe, and admiration
which are its due, he developed a _talent for acquiring knowledge_,
which even in a German--a son of the nation learned above all
others--was really extraordinary. And with this talent yet another
danger threatened Wagner--a danger more formidable than that involved
in a life which was apparently without either a stay or a rule, borne
hither and thither by disturbing illusions. From a novice trying his
strength, Wagner became a thorough master of music and of the theatre,
as also a prolific inventor in the preliminary technical conditions
for the execution of art. No one will any longer deny him the glory of
having given us the supreme model for lofty artistic execution on a
large scale. But he became more than this, and in order so to develop,
he, no less than any one else in like circumstances, had to reach the
highest degree of culture by virtue of his studies. And wonderfully he
achieved this end! It is delightful to follow his progress. From all
sides material seemed to come unto him and into him, and the larger
and heavier the resulting structure became, the more rigid was the
arch of the ruling and ordering thought supporting it. And yet access
to the sciences and arts has seldom been made more difficult for any
man than for Wagner; so much so that he had almost to break his own
road through to them. The reviver of the simple drama, the discoverer
of the position due to art in true human society, the poetic
interpreter of bygone views of life, the philosopher, the historian,
the æsthete and the critic, the master of languages, the mythologist
and the myth poet, who was the first to include all these wonderful
and beautiful products of primitive times in a single Ring, upon which
he engraved the runic characters of his thoughts--what a wealth of
knowledge must Wagner have accumulated and commanded, in order to have
become all that! And yet this mass of material was just as powerless
to impede the action of his will as a matter of detail--however
attractive--was to draw his purpose from its path. For the exceptional
character of such conduct to be appreciated fully, it should be
compared with that of Goethe,--he who, as a student and as a sage,
resembled nothing so much as a huge river-basin, which does not pour
all its water into the sea, but spends as much of it on its way there,
and at its various twists and turns, as it ultimately disgorges at its
mouth. True, a nature like Goethe's not only has, but also engenders,
more pleasure than any other; there is more mildness and noble
profligacy in it; whereas the tenor and tempo of Wagner's power at
times provoke both fear and flight. But let him fear who will, we
shall only be the more courageous, in that we shall be permitted to
come face to face with a hero who, in regard to modern culture, "has
never learned the meaning of fear."
Public-domain text, read in full here on John Shaqi.
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