Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
Soon after Barclay's return, his aged father sickened, and died on the
12th of October. His son published a very full account of his last
days, which seem to have been full of heavenly calm and restful faith.
The old soldier, after a youth of adventures and a manhood of perils
and persecutions, "fell asleep," says his son, "like a lamb." The
feelings that first won him to Quakerism were strong to the last. To
the doctor who attended him he said, "It is the _life_ of righteousness
that we bear witness to, and not an empty profession." To the Friends
who gathered round his dying-bed, he said, "How precious is the love
of God among his children, and their love to one another! My love is
with you--I leave it among you." As the end drew near, he exclaimed,
"Now the time comes! Praises, praises to the Lord! Let now thy servant
depart in peace." And so he crossed the river.
Again in 1687 Robert Barclay visited London, travelling with Viscount
and Lady Arbuthnot, the latter as a daughter of the Earl of Sunderland
being a distant cousin of his own. The Scotch Quakers had previously
met in Aberdeen, and had drawn up in their General Meeting an address
of acknowledgment to the king on his recent Declaration of Indulgence;
this Robert Barclay presented. A similar one, prepared by this London
Yearly Meeting of 1687 and presented to the king by William Penn,
has been already mentioned. On this occasion, Barclay visited the
seven bishops who were in the Tower for refusing to circulate this
very Declaration. They had declared that the Quakers had belied them
by reporting that they had been the death of some of them. Probably
Barclay felt not only that the charge, which certainly had been made,
must be sustained for the credit of his brethren, but what was more
important, that the bishops were now in a position better to understand
the Quaker pleas for liberty of conscience. So he produced to them
unquestionable proof that some Friends had been kept in gaol until they
died, even after trustworthy physicians had warned their persecutors
that death must be the result of their longer detention. However, he
assured them that they would not publish the damaging facts, lest it
should furnish a handle to their enemies.
Public-domain text, read in full here on John Shaqi.
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