Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
Yet, in this short time, he had done much for Pennsylvania. Bills
against piracy and smuggling, and for the just treatment of negroes,
had been passed; better arrangements for the health and improvement of
Philadelphia had been made, and a new Charter or frame of Government,
and a just system of taxation had been introduced, the expense of
governing the Province having, hitherto, fallen on the Governor. Even
now, no provision was made for his claims as proprietor. Treaties
were made with the Susquehannah and other tribes of Indians; and
finally, just on the eve of the Governor's departure, Philadelphia
was incorporated. Many minor acts were passed, some of them curiously
illustrating the colonists' ideas of a paternal and religious
government. Not only were sins against purity and honesty to be
punished, but, amongst others, bills were passed on the following
matters: the spreading of false news, the names of the days and months
of the year, to prevent cursing and swearing, against scolding, for the
dimensions of casks, and true packing of meat, against drunkenness and
drinking healths, and against selling rum to the Indians. This much was
accomplished by the Assembly; probably, more would have been done, but
for abounding jealousies. The Province and the other Territories (the
districts purchased from the Duke of York) were jealous of each other,
and both were jealous of the Governor.
In July, 1701, Penn received a communication from the king, which
sorely puzzled him. It demanded that the American proprietaries should
unite for the defence of the Colonies, and that Pennsylvania should
contribute £350 for the defence of the New York frontier. Apostle of
peace though he was, he could do no otherwise than lay the letter
before the Assembly. That body delayed and finessed, and finally,
saying nothing of peace principles, pleaded their poverty as a reason
for postponing the further consideration of the matter, until it was
more urgent. Thus, this question of peace, which so long divided
Pennsylvania, was for the present shelved. But it is the boast of
Friends that for 70 years Pennsylvania had no army, and though so
near both Indians and Frenchmen, suffered nothing through the lack of
one. That State "subsisted in the midst of six Indian nations," says
Oldmixon, "without so much as a militia for her defence. Whatever the
quarrels of the Pennsylvanian Indians were with others, they uniformly
respected and held as it were sacred, the territories of William Penn.
The Pennsylvanians never lost man, woman, or child by them, which
neither the colony of Maryland, nor that of Virginia could say, no more
than the great colony of New England." To complete the argument for
non-resistance, see what occurred when Pennsylvania got an army. "From
that hour the Pennsylvanians transferred their confidence in Christian
principles to a confidence in their arms; and from that hour to the
present they have been subject to war." (Dymond's Essays, 4th edition,
p.
Public-domain text, read in full here on John Shaqi.
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