Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
192.)
But it must not be supposed that the refusal to fight meant either
unwillingness or inability to use moral means for self-protection. In
1701, Penn heard of a riot in East Jersey, and set off at once with
some friends to quell it. It was put down before he reached the spot,
but gave him occasion fully to state his views. "If lenitives would not
do, coercives should be tried. The leaders should be eyed, and some
should be forced to declare them by the rigour of the law; and those
who were found to be such should bear the burden of such sedition,
which would be the best way to behead the body without danger."
Amidst all this care and work, Penn found time to make preaching tours
in Pennsylvania, New Jersey and Maryland. He and his family won a warm
place in the hearts of the Friends here, as well as elsewhere. He might
have a large and handsome house at Pennsbury, and his style of living
might be superior to that of his neighbours; but he could pick up a
bare-legged Quaker girl and give her a ride behind him to "meeting,"
and he had a kindly word and pleasantry for the poor as much as
for the rich. "The Governor is our pater patriæ," writes one of the
Colonists, "and his worth is no new thing to us. His excellent wife is
beloved of all."
As Pennsylvania was the birthplace of Abolition, the German Friends
at Germantown first raising the question, it is interesting to see
what Penn did in the matter. He passed a Bill for regulating the trial
and punishment of negro wrong-doers. But he wished to go further, and
proposed that negro marriages should be legal, and that the rights
of negro-women should be secured by law; but the Assembly threw out
these Bills. In 1696 the Philadelphia Yearly Meeting had resolved that
buying, selling, and holding slaves was contrary to the teachings
of Christianity. Penn followed up this resolution by urging on the
Society of Friends in Pennsylvania the recognition of the spiritual
claims of negroes. Henceforth, until the Society insisted on its
members liberating their slaves, they were taught the Scriptures, and
encouraged to attend divine worship.
Penn arrived at Portsmouth, in the middle of December, 1701, after a
voyage of about six weeks. The chief business that called him home,
was the scheme of William III. for amalgamating all the American
provinces as regal Governments. To his intense relief, that scheme was
dropped. Soon after this, the king died, and Queen Anne, the daughter
of Penn's friend and guardian, James II., ascended the throne. He
once more enjoyed royal favour in a marked degree. He was chosen to
present to the Queen the Quaker address, thanking her for promising
to maintain the Act of Toleration. After the address was read, "Mr.
Penn," said the Queen, "I am so well pleased that what I have said is
to your satisfaction, that you and your Friends may be assured of my
protection."
Public-domain text, read in full here on John Shaqi.
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