Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
George Fox, that fervid evangelist who anticipated Wesley in claiming
the whole world as his parish, visited Scotland only once. This
was in 1657. But some years previously, several Quaker ministers,
including two lady-evangelists, Catherine Evans and Sarah Cheevers,
had preached "the truth" there, and meetings had been gathered, says
Sewel the Quaker historian, in Edinburgh, Aberdeen, and other places.
James Nayler preached in Scotland as early as 1651, with his usual
fervour and success. But no church of professed "Friends" was formed
in Aberdeen until 1662, when Alexander Jaffray sometime provost of
Aberdeen, one of the Scottish Commissioners to King Charles, and a
member of Cromwell's Parliament, was led along with others to a full
and open acceptance of Quakerism by William Dewsbury. The number of
the names was small, but they were men and women whose energy and
sterling worth made them noteworthy. Their decision may be measured
by their daring the contempt so profusely accorded the "Friends" by
the orthodox; "possessed with the devil, demented, blasphemous deniers
of the true Christ" being some of the expressions hurled at them by
the neighbouring pulpits. In 1666, they were strengthened by the
accession of Colonel David Barclay, and a little later by that of his
son, Robert Barclay, the future Apologist of Quakerism. Fully then was
the expectation of George Fox realised, of which he afterwards told
Robert Barclay, in 1675, "As soon as ever my horse set his foot upon
the land of the Scottish nation, the infinite sparkles of life sparkled
about me; and so as I rid with divers friends, I saw the seed of the
seedsman Christ that was sown; but abundance of clods--foul and filthy
earth--was above it; and a great winter and storms and tempests of
work." "Thick cloddy earth of hypocrisy and falseness atop," says the
corresponding passage of his journal, "and a briary brambly nature,
which is to be turned up with God's Word, and ploughed up with his
spiritual plough, before God's seed brings forth heavenly and spiritual
fruit to his glory. But the husbandman is to wait in patience."
Public-domain text, read in full here on John Shaqi.
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