Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
silent assemblies of God's people, I felt a secret power amongst them
which touched my heart; and as I gave way unto it, I found the evil
weakening in me, and the good raised up; and so I became thus knit
and united unto them, hungering more and more after the increase of
this power and life, whereby I might find myself perfectly redeemed."
Apology, Prop. XI., Sect. 7.
Boy as Barclay was when he returned from Paris, in spite of his
precocity it may be questioned whether his surrender of Catholicism
cost him much conflict of soul, though he assures us in his
"Vindication," he did "turn from that way not without sincere and
real convictions of the errors of it." But beyond question, it would
cost him a severe struggle to surrender his proud vantage ground as a
scholar, and to join a sect who taught not only that learning was not
necessary to a saving knowledge of Christ, but also that it had small
share in the efficient ministry of the Gospel. The battle was first
fought out in his own search for peace and light. From his childhood
he had been ambitious of scholarship. Conscious, as he tells us in
the introduction to his treatise on "Universal Love," of abilities
beyond the average, he had a pleasure in intellectual pursuits which
led him to follow them up with keen relish for their own sakes. But
now the appetite was to receive a check, not only that it might ever
afterwards keep its right place, but that he might learn how much more
effectively God can teach than can the best of men. George Fox had to
learn from sad experience that even enlightened Christians cannot stand
instead of God. Robert Barclay had to learn by a shorter, but no doubt
sharp experience, that his favourite books could do nothing for him
in spiritual religion without Christ, and that in spiritual power and
spiritual discernment illiterate men might be by far his superiors.
He has described the experience in his Apology, when speaking of the
insufficiency of learning to make a true minister, and the possibility
of being a true minister without it.
Public-domain text, read in full here on John Shaqi.
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