Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
estates, however, seem not to have been restored to him, for in 1682 we
find Robert Barclay opening his liberal purse to assist him. We have
seen how useful he was to David Barclay and again to Robert Barclay at
the time of their convincement; for besides his religious experience,
he had, says the Biographia Brittanica, "as good an education as almost
any man in Scotland, which, gained to very strong natural parts,
rendered him a most accomplished person."
Amongst the pious if not prominent members of the little church at
Aberdeen were Bailie Molleson and his wife. The latter died young, but
her death-bed was surrounded by a halo of glory through her triumphant
faith. Her daughter, Christian, had joined the Friends in her sixteenth
year. She won the favourable regard and then the warm affection of the
young laird of Ury, and he addressed to her the following religious
love-letter.
28th of 1st month, 1669.
"Dear Friend,
Having for some time past had it several times upon my
mind to have saluted thee in this manner of writing, and
to enter into a literal correspondence with thee so far as
thy freedom could allow, I am glad that this small occasion
hath made way for the beginning of it.
The love of thy converse, the desire of thy friendship,
the sympathy of thy way, and meekness of thy spirit, has
often, as thou mayst have observed, occasioned me to take
frequent opportunity to have the benefit of thy company;
in which I can truly say I have often been refreshed, and
the life in me touched with a sweet unity which flowed
from the same in thee, tender flames of pure love have
been kindled in my bosom towards thee, and praises have
sprung up in me to the God of our salvation, for what he
hath done for thee! Many things in the natural will occur
to strengthen and encourage my affection toward thee, and
make thee acceptable unto me; but that which is _before
all and beyond all_ is, that I can say in the fear of the
Lord that I have received a charge from him to love thee,
and for that I know his love is much towards thee; and his
blessing and goodness is and shall be unto thee so long as
thou abidest in a true sense of it."
After speaking of Christian contentment, "from which there
is safety which cannot be hurt, and peace which cannot
be broken," he warns her against the dangers to which
they were both exposed from their easy circumstances, and
concludes--"I am sure it will be our great gain so to be
kept, that all of us may abide in the pure love of God, in
the sense and drawings whereof we can only discern and know
how to love one another. In the present flowings thereof I
have truly solicited thee, desiring and expecting that in
the same thou mayst feel and judge.
ROBERT BARCLAY."
Public-domain text, read in full here on John Shaqi.
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