Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
The magistrates and clergy of Aberdeen continued specially bitter
against Friends. Their preachers were imprisoned, their names published
as rebels, and their goods declared forfeit to the Crown. Their
meetings were disturbed with impunity by the rabble, and especially by
the students of the University. This led, in February 1675, to a public
dispute between some of them and Robert Barclay and George Keith.
Persisting in his attempt to correct the false representations of
Quakerism made by the clergy, Barclay had put forth his famous Theses
Theologicæ, which played almost as important a part in the history of
Quakerism as Luther's did in the Reformation. At the end of the paper
he offered to defend these Theses against those who had so grossly
misrepresented the teachings of Friends. The clergy, however, were
not willing to meet him, but they allowed certain divinity students
to accept the challenge. These young men did not regard the matter in
a very serious light; it was a good joke, an opportunity to air their
logic and to badger the Quakers. If other measures failed, they could
rely on the mob taking their part with coarse jests, such as the cry,
"Is the Spirit come yet?" Or if this treatment seemed too mild for the
humour of the moment, their allies were just as ready to break the
heads of the Quakers with sticks and stones. If the reader has any
doubts about this description of the temper of the times, let him first
read Leighton's Life, and see there the character of the ministers
whom his friends had to call in to fill up the pulpits of the ejected
Presbyterians. Then after this preparation, let him read the Quaker
journals of the time.
This disputation ended in uproar, the students claiming the victory of
course. But the spoils were taken by the Friends in a manner little
expected by the clergy. Four students, who were present at the debate,
were so impressed by the arguments and Christian spirit of Barclay
and Keith, that they joined the Friends, and bore public testimony
against the unfairness with which the debate was conducted. Here was
a spiritual triumph indeed, to win trophies amidst such clamour and
strife.
Public-domain text, read in full here on John Shaqi.
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