We must not leave the Apology without referring to its manly and honest preface. It has been praised as heartily as the book itself. In an age of fulsome flattery, it is unique in its appeal to the better nature of King Charles, whom the writer begs not to despise the singular mercies which God had shown him. On Barclay's return to London from Holland, he probably presented a copy to the king; and it is to the credit of that monarch that, far from taking offence at the plain speaking of his Quaker kinsman, we find him ever after showing him special favour. Penn and Barclay seem alike to have possessed the power of drawing out the best side of the characters of Charles II. and his brother James II. This fact must be borne in mind in considering the charges laid against the former because of intimate relations with the Court. From the Continent, Barclay returned to London, where he heard that his father and other of his Aberdeen friends had been thrown into prison for "holding conventicles." He immediately began to devise measures for their release. He had a letter from the Princess Elizabeth to her brother Prince Rupert. He presented this, met of course with a civil reception, and took the opportunity to obtain the Prince's concurrence with a petition which he was presenting to the king. He also wrote to the Princess to support his application, and then presented his petition. His plea is that a difference should be made between the peaceable and loyal Quakers, and those against whom the laws were directed. Unfortunately Prince Rupert was indisposed, and unable to keep his promise. So as the petition was vigorously opposed, his memorial was passed on to the Scotch Privy Council, with such a cool endorsement that it took no effect. It was on this errand that he first sought the Duke of York, afterwards James II. He himself has told the story in his "Vindication." "Being at London and employed by my friends to obtain a liberty for them out of their imprisonment at Aberdeen for the single exercise of their conscience, and not being able to gain any ground upon the Duke of Lauderdale, in whose hands was the sole management of Scots affairs at that time, I was advised by a Friend to try the Duke of York, who was said to be the only man whom Lauderdale would bear to meddle in his province, or who was like to do it with success. And having found means of access to him, I found him inclined to interpose in it, he having then and always since to me professed himself to be for liberty of conscience. And though not for several years, yet at last his interposing proved very helpful in that matter."