[2] See my work, Wit and its Relation to the Unconscious, translated by A.A. Brill, Moffat Yard Pub. Co., New York: "The fore-pleasure gained by the technique of wit is utilized for the purpose of setting free a greater pleasure by the removal of inner inhibitions." [3] Cf. Zur Einführung des Narzismus, Jahrbuch der Psychoanalyse, VI, 1913. [4] It is necessary to make clear that the conceptions "masculine" and "feminine," whose content seems so unequivocal to the ordinary meaning, belong to the most confused terms in science and can be cut up into at least three paths. One uses masculine and feminine at times in the sense of activity and passivity, again, in the biological sense, and then also in the sociological sense. The first of these three meanings is the essential one and the only one utilizable in psychoanalysis. It agrees with the masculine designation of the libido in the text above, for the libido is always active even when it is directed to a passive aim. The second, the biological significance of masculine and feminine, is the one which permits the clearest determination. Masculine and feminine are here characterized by the presence of semen or ovum and through the functions emanating from them. The activity and its secondary manifestations, like stronger developed muscles, aggression, a greater intensity of libido, are as a rule soldered to the biological masculinity but not necessarily connected with it, for there are species of animals in whom these qualities are attributed to the female. The third, the sociological meaning, receives its content through the observation of the actual existing male and female individuals. The result of this in man is that there is no pure masculinity or feminity either in the biological or psychological sense. On the contrary every individual person shows a mixture of his own biological sex characteristics with the biological traits of the other sex and a union of activity and passivity; this is the case whether these psychological characteristic features depend on the biological or whether they are independent of it. [5] Psychoanalysis teaches that there are two paths of object-finding; the first is the one discussed in the text which is guided by the early infantile prototypes. The second is the narcissistic which seeks its own ego and finds it in the other. The latter is of particularly great significance for the pathological outcomes, but does not fit into the connection treated here. [6] Those to whom this conception appears "wicked" may read Havelock Ellis's treatise on the relations between mother and child which expresses almost the same ideas (The Sexual Impulse, p. 16).