Three Courses and a Dessert: Comprising Three Sets of Tales, West Country, Irish, and Legal; and a MelangeClarke, William
General
Three Courses and a Dessert: Comprising Three Sets of Tales, West Country, Irish, and Legal; and a Melange
Clarke, William
Ireland -- Social life and customs -- Fiction; Legal stories, English; West Country (England) -- Social life and customs -- Fiction
Without repeating more of that part of their discourse, word for word,
I may as well tell you, that Dingle owned to his enraged aunt,
he'd married Norah secretly, under a promise of getting the aunt's
forgiveness within a month or so; but as Norah was a Catholic, and the
Dingles were Protestants, and the ould woman herself was as proud as
them that was her betters, and so adverse to a Catholic for her
nephew's wife, that she'd as soon have done any thing as agree to such a
thing;--as, I say, all this was the case,--and James should have thought
of it before, shouldn't he?--though his heart was a stout one, he hadn't
the courage to mention his marriage to her. When his wife--for so I'll
call her now--found he broke his promise, and wouldn't save her from
the shame that was fast coming upon her, she resolutely refused to have
any--even the slightest--communication with him, and scorned to accept
the smallest mite of assistance from his hand: but worked hard and
supported herself, and by-and-by her baby too;--bowing, down before her
bad luck, and taking it as a penance for doing wrong, as she had, by
such a marriage; but under all, trusting to Providence for better days.
James Dingle freely confessed how bad he'd acted; and Norah repeated
over and over, it wasn't his wish she should work as she had;--but she
would. The only excuse he could make was, the situation of his sisters;
who, as every one knew, like himself, were quite dependent on his aunt
for support. “And though,” says he, “I'm strong and able, and could well
keep them by the sweat of my brow, they'd break their hearts in a month,
after being brought up the way they have; and I was sure my aunt would
turn them out, the day I owned to marrying Norah. But that's but a poor
plea for me:--I should have looked to my wife first;--I feel it here!”
says he, striking his breast, “I'm a good-for-nothing scoundrel, and
them that doesn't despise me is a'most as bad as myself. I made up my
mind how I'd act, coming down the crags, with the child smiling up like
an angel of goodness in my face, and so telling me, in that mute way,
to repent and do right, without more delay. I determined on this,
before Father Killala spoke to me;--believe it or no, which way you
please.--Norah, I'll go home with you, and in your own little cabin ask
your forgiveness; next, I'll beg that of my sisters, who, I suppose,
will be sent to me at once;--I begged it from above long ago. Aunt,
after the poor return I've made to you for all you did for me and mine
before now, it's useless to ask grace of you for myself, I suppose; but
my knees wouldn't be stiff, if I thought I could, by entreating, obtain
a continuance of your bounty to them who hav'n't offended you;--of
course, I mane my sisters. Whether or no, aunt, I'll always be grateful;
and do as you will, I'll not repine.”
Public-domain text, read in full here on John Shaqi.
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