Three Courses and a Dessert: Comprising Three Sets of Tales, West Country, Irish, and Legal; and a MelangeClarke, William
General
Three Courses and a Dessert: Comprising Three Sets of Tales, West Country, Irish, and Legal; and a Melange
Clarke, William
Ireland -- Social life and customs -- Fiction; Legal stories, English; West Country (England) -- Social life and customs -- Fiction
While Dame Hetty was soliloquizing to the foregoing effect, the tinker
and his companion proceeded at a quiet pace down the lane: the narrow
road had a verdant margin on each side, of considerable breadth; it
was broken into knolls in some parts, and here and there a hawthorn
flourished, or a bramble sheltered a family of tall weeds: the thorns
and briars bore evidence that sheep were occasionally permitted to
pasture in the lane; a horse, with a huge log chained to one of his hind
legs, to prevent him from roaming far, was quietly grazing on one side
of the road; and nearly opposite him, a pig, wearing a collar, as an
estoppel to his invading the fields, by creeping through their hedges,
lay dozing on the other, near an old dung-heap that was nearly covered
with “summer's green and flowery livery.”
The travellers had proceeded but a few paces down the lane, when they
observed a thin stream of smoke rising from behind a large bush,
which grew within a little distance of the right-hand hedge, and
they immediately turned their steps across the turf towards it. On
approaching nearer, they discovered a tall, lean man, in a plaid cloak,
actively engaged in raking together the embers of a fire, and placing
bits of dry wood upon a little blaze that shot up from its centre. “Is
this a gipsy's old place, I wonder?” said the Irishman; “and is
the pedlar, for so I take him to be, making it up to cook his
breakfast?--God save ye kindly!” continued he, as he came within hearing
of the man in the plaid coat.
“Whither awa', friend?” quoth the pedlar.
“Is it to the revel ye're budging, Sawney?”
“What would ye give to ken, Paddy?--And if I were ganging that gate,
why for no, eh?--Ye seem to be cattle for that market yoursel'; wi' your
bits o' ballads, and them scraps or fragments o' mortality ye've saved
fra' the wars. Ye're some broken-down beggar, I doubt Sauf us a'! isn't
it rare to see sic trash perk up to a travelling tradesman, and address
an honest and respactable person wi' a plain 'Sawney?'--a mon, though I
say it, whose bill for sax, ay, or aught pounds, in Bristol or Frome--”
“Aisy! aisy, man!” interrupted the other; “aisy, or we'll quarrel, I'm
sure;--and when I quarrel, I fight; and it isn't before breakfast I like
fighting:--everything's good in its season; so we won't fight now.
As for your bill, though, I'll make bold to say this,--so I will, any
how--as for your bill, I wouldn't give the worst ballad I have, for
the best bill you or the likes o' ye ever made:--but don't let's be
quarrelling, for all that.--Do you mark, though? if you cast any more
dirt upon my person or my goods, I'll indorse that bill of yours, that
sticks up betuxt your two eyes, in the place of a nose, with the fist
that's left me. I'll engage, if I put my hand to it, it won't add much
to its value, if you wished to raise money on it: but aisy, both of us;
quarrelling does no good.”
Public-domain text, read in full here on John Shaqi.
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