An old man was at length prevailed on to join Burnett and to sit down by him. This was effected however but very slowly, the others standing at a great distance, and some who remained in the rear still making signs of defiance. Others of the tribe at length joined the old man, but they prepared to return on my approach, recognising me perhaps as the owner of the pistol. On seeing this I directed Burnett to give a clasp-knife to the old man who seemed much pleased with the present. They next made a move towards the spot where the blacksmith was at work, commencing at the same time a kind of professional chant, and slowly waving their green boughs. The appearance of one of these men in particular was very odd. There was evidently some superstition in the ceremony, this personage being probably a coradje or priest. He was an old man with a large beard and bushy hair, and the lower part of his nose was wanting, so that the apex of that feature formed more than a rightangle, giving him an extraordinary appearance. None except himself and other ancients wore any kind of dress; and this consisted of a small cloak of skins fastened over the left shoulder. While the man from the woods waved his bough aloft and chanted that monotonous hymn, an idea of the ancient druids arose in my mind. It was obvious the ceremony belonged to some strange superstition. He occasionally turned his back towards each of us like the grisly priest with murmuring prayer; he touched his eyebrows, nose, and breast as if crossing himself, then pointed his arm to the sky; afterwards laid his hand on his breast, chanting with an air of remarkable solemnity and abstracted looks, while at times his branch: he held on high, With wasted hand and haggard eye, And strange and mingled feelings woke, While his anathema he spoke.* Scott. (*Footnote. Burder in his Oriental Customs says (Number 187): "An opinion prevailed both in those days and after ages that some men had a power, by the help of their gods, to devote not only particular persons, but whole armies to destruction. This they are said to have done, sometimes by words of imprecation, of which there was a set form among some people, which Aeschines calls diorizomenen aran, the determinate curse. Sometimes they also offered sacrifices, and used certain rites and ceremonies with solemn charms.") All this contrasted strangely with the useful occupation of honest Vulcan, whom I had positively enjoined not to laugh, or stop working. AMUSING ATTEMPTS TO STEAL, OR DIAMOND CUT DIAMOND.