Three French Moralists and The Gallantry of France — John Shaqi
Three French Moralists and The Gallantry of FranceGosse, Edmund
Philosophy
Three French Moralists and The Gallantry of France
Gosse, Edmund
La Bruyère, Jean de, 1645-1696; La Rochefoucauld, François, duc de, 1613-1680; Vauvenargues, 1715-1747; World War, 1914-1918 -- France
At the age of forty-three, then, previously unknown in the world of
letters, this shy and obscure gentleman-in-waiting to the Princes of
Conde, rose into fame, and enjoyed the admiration or the envy of
whatever was most prominent in Paris. The public which he addressed
was one which we may pause a moment to contemplate. The authority of
the Academic and noble _salons_ was practically at an end, and
intellectual culture had spread to a somewhat wider circle. Those who
governed taste had thrown off many affectations of a previous
generation, and in particular the curious disease of "preciousness."
They were healthier, soberer and slightly less amusing than their
forerunners. But they formed, in the heart of Paris, the most compact
body of general intelligence to be met with at that time in any part
of the world. They were certain, in their little sphere, of their
aesthetic and logical aims. They were the flower of an intense
civilization, very limited, in a way very simple; so far as the
adoption of outer impulses went, very inactive, and yet within its own
range energetic, elegant and audacious. To this world the "Caracteres"
was now offered, modestly, as though it were a summing up of the
moralizations of the last fifty years. The author begins by
deprecating the idea that he has anything new to impart. His trick is
rather subtle; he concentrates our attention on the sayings of an
ancient Aristotelian philosopher, and then, as if to fill up the time,
he ventures to repeat a few reflexions of his own. These he introduces
with the words: "Everything has been said, and we arrive too late into
a world of men who have been thinking for more than seven thousand
years. In the field of morals, all that is fairest and best has been
reaped already; we can but glean among the ancients and among the
cleverest of the moderns." In this insinuating manner, he leads the
reader on to the perusal of his own part of the book, and soon we
become aware how cold and dry and pale the Greek translation seems
beside the rich and palpitating world of the new French morality.
Public-domain text, read in full here on John Shaqi.
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