Three French Moralists and The Gallantry of FranceGosse, Edmund
Philosophy
Three French Moralists and The Gallantry of France
Gosse, Edmund
La Bruyère, Jean de, 1645-1696; La Rochefoucauld, François, duc de, 1613-1680; Vauvenargues, 1715-1747; World War, 1914-1918 -- France
In the fleeting and impoverished life of Vauvenargues his friendships
were the main adventure. We have mentioned a name which is too
frequently the object of malignity on English lips, the name of
Voltaire. No one would pretend that the multiform energy of this giant
of literature did not take some unseemly directions and several
unlovely shapes. But the qualities of Voltaire must, in the eyes of
any unbiassed observer, vastly overtop his defects. If, however, we
wish to see Voltaire at his best, we must contemplate him in relation
to our soldier-philosopher. As soon as his health had recovered a
little from the horror of the Bohemian campaign, Vauvenargues took the
step of writing to Voltaire, then a stranger, for his opinion on that
crying question, the relative greatness of Corneille and of Racine, a
question to all Frenchmen like that between predestination and
free-will to Milton's rebel angels. This was towards the end of 1743,
when Voltaire, who had reached his fiftieth year, was recognised as
the first living historian and critic in France, and had been recalled
to court through the good offices of Mme du Chatelet. It was, no doubt,
at a happy moment that Vauvenargues' random letter arrived, Voltaire
responded with ardour; Vauvenargues quickly became to him, as
Marmontel says, what Plato was to Socrates, and nothing in the long
life of Voltaire shows him in a more charming light than does his
devotion to the young friend whom he called "the sweet hope of the
remainder of my days." After the death of the philosopher, Voltaire
wrote a brief, but invaluable, account of their relations, which had
lasted, without a cloud, until the death of Vauvenargues.
He reminded Voltaire of Pascal, whose "incurable disease was consoled
by study," but the elder friend noted a striking distinction; the
eloquence of Pascal was fiery and imperious, that of Vauvenargues was
"insinuating." The powerful physical force of Voltaire was softened by
the suffering of his young companion, for whom "nature had poured out
large draughts of hemlock," and who, "while all his body sank into
dissolution, preserved in spirit that perfect tranquillity which the
pure alone enjoy." Although Vauvenargues was twenty years younger than
his friend, Voltaire succumbed to the gravity of his demeanour; like
the fellow-officers at Arras or at Metz, we smile to find him
addressing Vauvenargues as _mon pere_. One of the philosopher's maxims
is, "Great thoughts proceed from the heart," and Voltaire in a note
has added, "In writing this, though he knew it not, he painted his own
portrait." He found in Vauvenargues "the simplicity of a timid child,"
and it seems that he had a difficulty in overcoming his modesty so far
as to make him write down those Reflections which are now placed for
ever among the masterpieces of French literature. It is to Voltaire
that we owe the fact that Vauvenargues found resolution enough to
become an author.
Public-domain text, read in full here on John Shaqi.
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