Three French Moralists and The Gallantry of FranceGosse, Edmund
Philosophy
Three French Moralists and The Gallantry of France
Gosse, Edmund
La Bruyère, Jean de, 1645-1696; La Rochefoucauld, François, duc de, 1613-1680; Vauvenargues, 1715-1747; World War, 1914-1918 -- France
It is not to be denied that ordinary observers were not in any degree
prepared for the heroic devotion displayed by such young officers as
these at the beginning of the war. The general opinion in peace time
was expressed by M. Maurice Maeterlinck when he laid it down that
"courage, moral and physical endurance (if not abnegation,
forgetfulness of self, renunciation of all comfort, the faculty of
sacrifice, the power to face death) belong exclusively to the most
primitive, the least happy, the least intelligent of peoples, those
which are least capable of reasoning, of taking danger into account."
It was the common hypothesis among moralists that, as men's nerves
grew more sensitive and the means of destruction more cruel and
irresistible, no human being would be able to support the strain of
actual fighting. It seemed inevitable that soldiers would rapidly
become demoralized, when exposed to the multifarious horrors of modern
mechanical battle. Nothing, therefore, could have been more surprising
than the temper shown by thousands of young men, suddenly called up
from sedentary and safe pursuits, and confronted by the terrors of
shrapnel and liquid fire and mines and gas, and all the other horrible
ingenuities of an unseen enemy for killing and mutilating. Their
imaginations were unaccustomed to these terrors, it is true, but the
higher faculties of the human mind asserted themselves, and in the
vague collective battle of the trenches these young French officers;
despite the refinement and the security in which they had always been
acustomed to exist, instantly reverted to the chivalrous attitude
which their remote ancestors had adopted in a warfare that was
romantic and personal in its individualism.
No doubt a not inconsiderable part of the serenity, which is so
remarkably evident in the letters and journals of these young men, was
due to the fact that they had arrived, for the first time, at a
comprehension of the unity of life. There is no tedious alternative of
choice in the active military career. All is regulated, all is
arranged in accordance with a hierarchical discipline, and war becomes
what dogmatic religion is to a weak soul that has been tossed about by
the waves of doubt. It must be also borne in mind that the incessant
dread of invasion, especially in the neighbourhood of the eastern
frontier, had kept the spirits of those who knew that responsibility
would fall upon them, in a state of unceasing agitation. It is a
paralyzing thing to exist under a perpetual menace which nothing can
precipitate and yet nothing can avert. Captain Belmont, in his
admirable letters, speaks much of the "romanticism" which attracted
many of his companions, and of the natural satisfaction which the
declaration of war gave to their restless faculties. The two
sentiments were probably one and the same, and to a poetical
temperament that might well seem "romantic" which filled a less vivid
mind with restlessness and languor.
Public-domain text, read in full here on John Shaqi.
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