Christian life -- Juvenile fiction; Clergy -- Juvenile fiction; Social classes -- Juvenile fiction; Temperance -- Juvenile fiction
"Which is precisely what we do with the Bible. In a sense, the same
Jesus who made wine of water at the marriage feast, is the author of the
Bible, and if he is divine there must be no discrepancy in its pages.
Now I find that this same Bible says, 'Wine is a mocker,' 'Look not
upon the wine when it is red,' 'Woe to him that giveth his neighbor
drink,' and a long array of similar and more emphatic expressions. Now
how am I to avoid thinking either that Jesus of Nazareth was a mere man,
and a very inconsistent one at that, or else that the wine at the
marriage supper was _not_ the wine with which we are acquainted, and
which we will not use at all until 'it giveth its color in the cup and
moveth itself aright?'"
Mr. Ryan laughed still good-humoredly, and said:
"Have you committed to memory the entire Bible as well as Habakkuk,
Mallery? But I can quote Scripture, too. Doesn't your Bible read, 'Give
wine to those that be of heavy hearts?'"
"Yes, sir; and, according to our translation, the same article is used
as a symbol of God's wrath: 'For thus saith the Lord God of Israel, Take
the wine cup of this fury at my hand.' Does that look probable or
reasonable? It talks, moreover, about 'wine that maketh glad the heart
of man,' and I leave it to your judgment whether we know anything about
any such wine as that?"
"But, Mallery," interposed Mr. Stephens, "I want to question you now
myself. I am a genuine temperance man I have always supposed. I accord
with everything that you have said on the subject, and still I don't
believe I see the connection between wine drinking and using the article
as a condiment, or in my cakes and jellies."
"Well, sir," said Theodore, turning toward him brightly, "the same Bible
reads: 'If meat maketh my brother to offend, I will eat no more meat
while the world stands;' and if we are to interpret the Bible according
to its spirit, why doesn't it read with equal plainness; 'If wine maketh
my brother to offend--'"
"But you surely do not think that an appetite for wine drinking can be
cultivated from an innocent jelly?"
Theodore looked in grave surprise at his questioner as he said:
"That remark proves, sir, that you were not brought up in the atmosphere
which surrounded my younger days, and also that you were never one of
the waiters at the Euclid House; but that it takes much less than that
to cultivate, or worse, to arouse an already cultivated appetite, I
believe all trustworthy statements that have ever been made on the
subject will bear me witness. Mr. Ryan, if you were a reformed drunkard,
seated at this table, would you dare to eat that wine jelly?"
Mr. Ryan spoke dryly, laconically, but distinctly:
"No."
Theodore turned to Mr. Stephens again.
"'And the second is like unto it,'" he said, speaking low and gently.
"'Thou shalt love thy neighbor as thyself.'"
"But my neighbor isn't here," answered Mr. Stephens, playfully. "At
least not the reformed drunkard of whom you speak; if he were I would be
careful."
Public-domain text, read in full here on John Shaqi.
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