Three Thousand Years of Mental HealingCutten, George Barton
History
Three Thousand Years of Mental Healing
Cutten, George Barton
Mental healing
William III evidently thought of the matter as a superstition, and on
one occasion he touched a patient, saying to him, "God give you better
health and more sense"; notwithstanding the incredulity of the
sovereign, Whiston assures us that the person was healed. With honest
good sense, however, William refused to exercise the power which most
of his subjects undoubtedly thought he possessed, and many protests
were made, and much proof was adduced concerning "the balsamic virtues
of the royal hand." This refusal to continue the practice of touching
brought upon him the charge of cruelty from the parents of scrofulous
children, while bigots lifted up their hands and eyes in holy horror
at his impiety.
Dr. Samuel Johnson was one of the last persons to receive the
imposition of royal hands; when a boy of four and a half years, he was
touched by Queen Anne, together with about two hundred others, on
March 30, 1712. In his case at least the touch was inefficacious, for
he was subject to scrofula all his life. Boswell says:[177] "His
mother, yielding to the superstitious notion, which, it is wonderful
to think, prevailed so long in this country, as to the virtue of the
royal touch; a notion which our kings encouraged, and to which a man
of such inquiry and such judgment as Carte could give credit, carried
him to London, where he was actually touched by Queen Anne. Mrs.
Johnson, indeed, as Mr. Hector informed me, acted by the advice of the
celebrated Sir John Floyer, then a physician in Litchfield." At this
time few persons but Jacobites believed in king's touch as a miracle.
Dr. Daniel Turner, though, relates that several cases of scrofula
which had been unsuccessfully treated by himself and Dr. Charles
Bernard, sergeant-surgeon to her majesty, yielded afterwards to the
efficacy of the queen's touch.
During the reign of Anne the sceptics outnumbered the believers and at
her death the practice was discontinued. Among the unbelievers was the
above-mentioned Dr. Charles Bernard, an account of whose conversion is
given by Oldmixon as follows: "Yesterday the queen was graciously
pleased to touch for the King's evil some particular persons in
private; and three weeks after, December 19, yesterday, about twelve
at noon her majesty was pleased to touch, at St. James', about twenty
persons afflicted with the King's evil. The more ludicrous sort of
skeptics, in this case, asked why it was not called the queen's evil,
as the chief court of justice was called the Queen's Bench. But
Charles Bernard, the surgeon who had made this touching the subject of
his raillery all his lifetime till he became body surgeon at court,
and found it a good perquisite, solved all difficulties by telling his
companions with a fleer '_Really one could not have thought it, if one
had not seen it_.' A friend of mine heard him say it, and knew well
his opinion of it."[178]
Public-domain text, read in full here on John Shaqi.
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