"July 24. We have gotten into a little trouble by carelessly trying to help the dear Lord take care of his little organ. A key was silent, and yesterday Marie tried to remedy it. There was a good deal of taking out of keys, and dusting--result, two keys silent now, and one that won't be silent, but goes on in a bass wail through every song. So much for meddling with the dear Lord's work. We trust Him, when the lesson is learned, to set the little machine all right again.... The dear Lord cured the little organ this afternoon while we were at dinner; at least it was all right, as Marie with a happy smile informed me before she began to sing the first song. I gave thanks for it in the opening prayer, and then told the people all about it. "July 27. Satan is not a little busy with me, injecting doubts as to the right to trust for eyes. Faith still quenches all his fiery darts, although it sorely tries me to be thus inactive in these long summer days, without reading my beautiful edition of Young's Concordance, useless at the bottom of my trunk. My Revised New Testament I can only get at through others."[193] Leaving now the revivalists, let us take up the cases of others not revivalists who used anointing for healing. In her native hamlet of Maennedorf, Switzerland, Dorothea Trudel (1813-1862), the descendant of some generations of faith healers, cured many. Soon people began to come to her from near and far and, finally, at the solicitation of a "patient" of rank, she purchased a home where the afflicted could be near her. In 1856 the health authorities interfered. She was fined; an appeal was taken and, finally, she was permitted to carry on her work in connection with the home under some formal restrictions. During the course of the trial some authenticated cases of cure were produced: "one stiff knee, pronounced incurable by the best surgeons of France, Germany, and Switzerland; a leading physician testified to the recovery of a hopeless patient of his own; a burned foot, which was about to be amputated to prevent impending death, was healed without means. The evidence was incontrovertible, and the cases numerous. The cure was often contemporaneous with the confession of Christ by the unbelieving patient; but duration of the sickness varied with each case. Lunatics were commonly sent forth cured in a brief while." Nothing miraculous was claimed and no war was waged against physicians. It was not asserted that a cure was infallibly made, but it was pointed out as a simpler and more direct method. The means employed were gentleness, discipline, Bible reading, prayer, and anointing. After the death of Dorothea the home continued under the supervision of Mr. Samuel Zeller.