Three Years on the Plains: Observations of Indians, 1867-1870Tuttle, Edmund B. (Edmund Bostwick)
History
Three Years on the Plains: Observations of Indians, 1867-1870
Tuttle, Edmund B. (Edmund Bostwick)
Frontier and pioneer life -- West (U.S.); Indians of North America; Indians of North America -- Great Plains
"Among those heathens that have borne Christian fruits with the
Santees, is 'Little Pheasant,' chief of the wild Brule Sioux, who came
down to restore to the Yankton reservation some stolen horses, and
promised Paul Mazakuta to take a list of his men desiring instruction.
God is moving the hearts of these wild Indians in a wondrous way.
"At our Sunday evening service, over a hundred Yankton warriors and
chiefs were present. I preached from the parable of the prodigal son.
At the end of this passage, 'Though the elder brother be still jealous
of the kindness and mercy shown to you, and thinks your people only fit
to go down to the grave with the beasts that perish, yet God is good
and just; and though long lost and wandering so many years, now found
at last, He will lead you safely to his home.' Dulorio, a chief, said,
'Oh, my friends, this is where we all ought to cry Ko (yes) with a loud
voice!' But the chief, 'Swan,' replied, 'True, true, Koda (friend); but
men must not applaud in church. The words they give us ought to be laid
up in our hearts.'
"To-day, twenty-two plows are started in the fields, and two in the
prairies, to break an additional hundred acres for wheat. A little
opposition is shown to dividing the land, but only a few Indians
oppose. It is a great step, and one that many are prepared for; but it
must be executed by a wise and good man. It is _the death-blow_ to
heathenism, barbarism, and idleness, and therefore a medicine
absolutely necessary to restore health and quicken life; but yet it
must be administered by a brave and judicious physician. It is a
revolution of habit and of manner of life to the Indian. And in
Minnesota, the delay in perfecting it, and the lack of moral support
given to those who took farms, caused, as much as anything, the
outbreak of 1862, which was, in the beginning, a triumph of the hostile
party over the working bands. Philip the deacon, Thomas Whipple, and
Alexander Umbeclear, Indian catechists, and two Yankton head soldiers,
who volunteered, are on their mission to the wild Sioux. As far as I
know, there is a very general desire for schools; and God is surely
opening the way for the building up of his kingdom."
RED CLOUD, SPOTTED TAIL, AND THEIR FRIENDS IN WASHINGTON.
History will point to the visit of these great chiefs of the Sioux
tribes at Washington as the most important event in their lives,
because it not only staved off a great war threatened on the plains,
but most likely inaugurated a system of just and fair dealing for the
time to come, that may prevent any more cruel and bloody wars with the
Indians on our frontiers. Hence every incident that took place there is
interesting; and as it is a costly expense to the government, it is
likely to be discouraged in the future, and if boys have another chance
to see some "big chiefs," they will have to go a great way, perhaps to
Nebraska or Dakota, to have a good look at them.
Public-domain text, read in full here on John Shaqi.
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