Three Years on the Plains: Observations of Indians, 1867-1870Tuttle, Edmund B. (Edmund Bostwick)
History
Three Years on the Plains: Observations of Indians, 1867-1870
Tuttle, Edmund B. (Edmund Bostwick)
Frontier and pioneer life -- West (U.S.); Indians of North America; Indians of North America -- Great Plains
"When we had a talk at the mouth of Horse Creek, in 1852, you made
a chief of Conquering Bear and then destroyed him, and since then
we have had no chief. You white people did the same to your great
chief. You killed one of our great fathers. The Great Spirit makes
us suffer for our wrong-doing. You promised us many things, but you
never performed them. You take away everything. Even if you live
forty years or fifty years in this world and then die, you cannot
take all your goods with you. The Great Spirit will not make me
suffer, because I am ignorant. He will put me in a place where I
will be better off than in this world. The Great Spirit raised me
naked and gave me no arms. Look at me. This is the way I was
raised. White men say we are bad, we are murderers, but I cannot
see it."
[Red Cloud did not use this slang phrase,--no Indian speaks so,--and
the interpreters spoil much of the beauty of idiom in translating what
the Indian says. He meant, "I did not so understand it."]
"We gave up our lands whenever the whites came into our country.
Tell the Great Father I am poor. In earlier years, when I had
plenty of game, I could make a living; I gave land away, but I am
too poor for that now. I want something for my land. I want to
receive some pay for the lands where you have made railroads. My
Father has a great many children out West with no ears, brains, or
heart. You have the names to the treaty of persons professing to be
chiefs, but I am chief of that nation. Look at me. My hair is
straight. I was free born on this land. An interpreter who signed
the treaty has curly hair. He is no man. I will see him hereafter.
I know I have been wronged. The words of my Great Father never
reach me, and mine never reach him. There are too many streams
between us. The Great Spirit has raised me on wild game. I know he
has left enough to support my children for awhile. You have stolen
Denver from me. You never gave me anything for it. Some of our
people went there to engage in farming, and you sent your white
children and scattered them all away. Now I have only two mounds
left, and I want them for myself and people. There is treasure in
them. You have stolen mounds containing gold. I have for many years
lived with the men I want for my superintendent, agent, and
traders, and am well acquainted with them. I know they are men of
justice; they do what is right. If you appoint them, and any blame
comes, it will not be on you, but on me. I would be willing to let
you go upon our land when the time comes; but that would not be
until after the game is gone. I do not ask my Great Father to give
me anything. I came naked, and will go away naked. I want you to
tell my Great Father I have no further business. I want you to put
me on a straight line. I want to stop in St. Louis to see Robert
Public-domain text, read in full here on John Shaqi.
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