[Footnote 1: Those who "came in with William the Conqueror" are not the
oldest but the youngest of British families. They are the most recent
occupiers of British soil. The Angles and Saxons, whose lands the
Normans divided amongst themselves, occupied Britain many hundred years
before the arrival of the Conqueror. In the remote dales of Yorkshire
and Lancashire, the ancient race still exists. And thus the Crossley
family may have a much longer pedigree, could they but trace it, than
any of those who "came in with William the Conqueror." The latter are
able to trace their origin because their numbers are so small, their
possessions so large, and their introduction as English proprietors
comparatively so recent.]
[Footnote 2: In these snobbish days, when rich people are so often
ashamed of their fathers and grandfathers, and vainly endeavour to make
out their ancient 'nobility,' it was honest and manly on the part of Sir
Francis Crossley thus publicly to relate these facts; and to share with
his mother the honour of conferring his splendid present of the People's
Park on the townsmen of Halifax.]
Sir Francis went on to relate the history of his father (as given above
from his own manuscript), until the time when he took the Dean Clough
Mill. "My mother," he says, "went thither with her usual energy. As she
was going down the yard at four o'clock in the morning, she made this
vow: 'If the Lord does bless us at this place, the poor shall taste of
it.' It is to this vow, given with so much faithfulness, and kept with
so much fidelity, that I attribute the great success which my father had
in business. My mother was always looking how she could best keep this
vow. In the days that are gone by, when it was a dreary thing to give
employment to a large number of people, the advice that she gave to her
sons was, 'Do not sell your goods for less than they cost, for it would
ruin you without permanently benefiting any one; but if you can go on
giving employment during the winter, do so, for it is a bad thing for a
working man to go home and hear his children cry for bread, when he has
none to give them.'"
Public-domain text, read in full here on John Shaqi.
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