The exercise of every sense is pleasurable,--the exercise of sight,
hearing, taste, touch, and muscular effort. What can be more
pleasurable, for instance, than the feeling of entire health,--health,
which is the sum-total of the functions of life, duly performed?
"Enjoyment," says Dr. Southwood Smith, "is not only the end of life, but
it is the only condition of life which is compatible with a protracted
term of existence. The happier a human being is, the longer he lives;
the more he suffers, the sooner he dies. To add to enjoyment, is to
lengthen life; to inflict pain, is to shorten its duration."
Happiness is the rule of healthy existence; pain and misery are its
exceptional conditions. Nor is pain altogether an evil; it is rather a
salutary warning. It tells us that we have transgressed some rule,
violated some law, disobeyed some physical obligation. It is a monitor
which warns us to amend our state of living. It virtually says,--Return
to nature, observe her laws, and be restored to happiness. Thus,
paradoxical though it may seem, pain is one of the conditions of the
physical well-being of man; as death, according to Dr. Thomas Brown, is
one of the conditions of the enjoyment of life.
To enjoy physical happiness, therefore, the natural laws must be
complied with. To discover and observe these laws, man has been endowed
with the gift of reason. Does he fail to exercise this gift,--does he
neglect to comply with the law of his being,--then pain and disease are
the necessary consequence.
Man violates the laws of nature in his own person, and he suffers
accordingly. He is idle and overfeeds himself: he is punished by gout,
indigestion, or apoplexy. He drinks too much: he becomes bloated,
trembling, and weak; his appetite falls off, his strength declines, his
constitution decays; and he falls a victim to the numerous diseases
which haunt the steps of the drunkard.
Society suffers in the same way. It leaves districts undrained, and
streets uncleaned. Masses of the population are allowed to live crowded
together in unwholesome dens, half poisoned by the mephitic air of the
neighbourhood. Then a fever breaks out,--or a cholera, or a plague.
Disease spreads from the miserable abodes of the poor into the
comfortable homes of the rich, carrying death and devastation before it.
The misery and suffering incurred in such cases, are nothing less than
wilful, inasmuch as the knowledge necessary to avert them is within the
reach of all.
Public-domain text, read in full here on John Shaqi.
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