The intellectual condition of the country labourers seems to be on a par
with their physical state. Those in the western counties are as little
civilized as the poor people in the east of London. A report of the
Diocesan Board of the county of Hereford states that "a great deal of
the superstition of past ages lingers in our parishes. The observation
of lucky and unlucky days and seasons is by no means unusual; the phases
of the moon are regarded with great respect,--in one, medicine may be
taken, in another it is advisable to kill a pig; over the doors of many
houses may be found twigs placed crosswise, and never suffered to lose
their cruciform position; and the horseshoe preserves its old station on
many a stable-door. Charms are devoutly believed in; a ring made from a
shilling, offered at the communion, is an undoubted cure for fits; hair
plucked from the crop on an ass's shoulder, and woven into a chain, to
be put round a child's neck, is powerful for the same purpose; and the
hand of a corpse applied to the neck is believed to disperse a wen. The
'evil eye,' so long dreaded in uneducated countries, has its terrors
among us; and if a person of ill life be suddenly called away, there are
generally some who hear his 'tokens,' or see his ghost. There exists,
besides, the custom of communicating deaths to hives of bees, in the
belief that they invariably abandon their owners if the intelligence be
withheld."
Sydney Smith has said, with more truth than elegance, that in the
infancy of all nations, even the most civilized, men lived the life of
pigs; and if sanitary reporters had existed in times past as they do
now, we should doubtless have received an account of the actual
existence and domestic accommodation of the old English "swains" and
"shepherds," very different from that given by Phineas Fletcher. Even
the mechanics of this day are more comfortably lodged than the great
landed gentry of the Saxon and Norman periods: and if the truth could be
got at, it would be found that, bad as is the state of our agricultural
labourers now, the condition of their forefathers was no better.
Public-domain text, read in full here on John Shaqi.
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