The workmen's societies originated for the most part in a common want,
felt by persons of small means, unable to accumulate any considerable
store of savings to provide against destitution in the event of
disablement by disease or accident. At the beginning of life, persons
earning their bread by daily labour are able to save money with
difficulty. Unavoidable expenses absorb their limited means and press
heavily on their income. When unable to work, any little store they may
have accumulated is soon spent, and if they have a family to maintain,
there is then no choice before them but destitution, begging, or
recourse to the poor-rates. In their desire to avoid either of these
alternatives, they have contrived the expedient of the benefit society.
By combining and putting a large number of small contributions together,
they have found it practicable thus to provide a fund sufficiently large
to meet their ordinary requirements during sickness.
The means by which this is accomplished are very simple. Each member
contributes to a common fund at the rate of from fourpence to sixpence a
week, and out of this fund the stipulated allowance is paid. Most
benefit societies have also a Widows' and Orphans' Fund, raised in like
manner, out of which a sum is paid to the survivors of members at their
death. It will be obvious that such organizations, however faulty they
may be in detail, cannot fail to exercise a beneficial influence upon
society at large. The fact that one of such associations, the Manchester
Unity of Odd Fellows, numbers about half a million of members; possesses
a funded capital amounting to £3,706,366; and distributes in sick relief
and payments of sums at death above £300,000 a year, illustrates in a
striking light their beneficial action upon the classes for whom and by
whom they have been established. By their means, working men are enabled
to secure the results of economy at a comparatively small cost. For,
mutual assurance is economy in its most economical form; and merely
presents another illustration of that power of co-operation which is
working out such extraordinary results in all departments of society,
and is in fact but another name for Civilization.
Public-domain text, read in full here on John Shaqi.
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