We do not value money for its own sake, and we should be the last to encourage a miserly desire to hoard amongst any class; but we cannot help recognizing in money the means of life, the means of comfort, the means of maintaining an honest independence. We would therefore recommend every young man and every young woman to begin life by learning to save; to lay up for the future a certain portion of every week's earnings, be it little or much; to avoid consuming every week or every year the earnings of that week or year; and we counsel them to do this, as they would avoid the horrors of dependence, destitution, or beggary. We would have men and women of every class able to help themselves--relying upon their own resources--upon their own savings; for it is a true saying that "a penny in the purse is better than a friend at court." The first penny saved is a step in the world. The fact of its being saved and laid by, indicates self-denial, forethought, prudence, wisdom. It may be the germ of future happiness. It may be the beginning of independence. Cobbett was accustomed to scoff at the "bubble" of Savings Banks, alleging that it was an insult to people to tell them that they had anything to save. Yet the extent to which savings banks _have_ been used, even by the humblest classes, proves that he was as much mistaken in this as he was in many of the views which he maintained. There are thousands of persons who would probably never have thought of laying by a penny, but for the facility of the savings bank: it would have seemed so useless to try. The small hoard in the cupboard was too ready at hand, and would have become dissipated before it accumulated to any amount; but no sooner was a place of deposit provided, where sums as small as a shilling could be put away, than people hastened to take advantage of it. The first savings bank was started by Miss Priscilla Wakefield, in the parish of Tottenham, Middlesex, towards the close of last century,--her object being mainly to stimulate the frugality of poor children. The experiment proved so successful that in 1799 the Rev. Joseph Smith, of Wendon, commenced a plan of receiving small sums from his parishioners during summer, and returning them at Christmas, with the addition of one-third as a stimulus to prudence and forethought. Miss Wakefield, in her turn, followed Mr. Smith's example, and in 1804 extended the plan of her charitable bank, so as to include adult labourers, female servants, and others. A similar institution was formed at Bath, in 1808, by several ladies of that city; and about the same time Mr. Whitbread proposed to Parliament the formation of a national institution, "in the nature of a bank, for the use and advantage of the labouring classes alone;" but nothing came of his proposal.