This is Tintoret’s conception: A high priest, patriarchal in dignity,
stands at the top of a flight of steps leading to the door of the
Temple. Just below him Mary is mounting, her slight form and dress
being beautifully contrasted with the sky beyond. Behind her is a young
woman (probably her mother, Anne) carrying a young child. At the foot
of the steps, in the centre of the painting, another mother (one of
Tintoret’s matchless creations) is pointing toward Mary, and telling
her little daughter that she, too, will erelong be presented at the
Temple. Two girls recline on the steps near by. On the left, seven or
eight old men and idlers (such as one still sees at the approach to
churches in Italy, and to mosques and synagogues in the Orient) are
ranged along the stairs, indolently watching the scene. The shadow of
the building falls upon them, and prevents their figures from being too
prominent. There is no suggestion of Venice or Venetian nobles. The
attention is not distracted by costly apparel or imposing architecture,
but is fixed upon the chief actors,--upon the venerableness of the high
priest, the simplicity and confidingness of the little maiden, and the
magnificent forms and naturalness of the women.
Critics have disputed whether Titian’s picture or Tintoret’s be the
earlier. The presumption is in favor of the former,[17] but there is
no reason to cry plagiarism against either, because each master has
worked out a similar conception with characteristic independence. The
central idea--the youthful Virgin ascending the steps of the Temple
to be received by the high priest--may be seen in one of Giotto’s
frescoes.[18] What we admire is the originality of treatment in
both pictures. To me, Tintoret’s conception seems the more nobly
appropriate; and I know not in which of Titian’s works to look for a
counterpart of that woman in Tintoret’s foreground, so easy, so living,
so superb.
[17] Crowe and Cavalcaselle give 1539 as the date of Titian’s
“Presentation;” 1545-46 is usually assigned as the date of Tintoret’s.
[18] At the Arena, Padua.
Public-domain text, read in full here on John Shaqi.
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