Indubitably, history of the highest kind may be written from the
evolutionist’s standpoint, but as yet works of the lower variety
predominate. Therefore, in a time when the development of institutions
chiefly commands attention, Carlyle, who magnifies individuals, will
naturally be neglected. But in reality, histories of both kinds are
needed to supplement each other. All institutions originate and exist
in the activities of individuals. The hero, the great man, makes
concrete and human what would otherwise be abstract. Environment does
not wholly explain him. It is easy to show wherein he resembles his
fellows; that difference from them which constitutes his peculiar,
original gift is the real mystery, which the study of resemblances
cannot solve. Men will cease to be men when personality shall lose its
power over them.
Accepting, therefore, the inherent antagonism in the two points of
view,--antagonism which implies parity and not the necessary extinction
of one by the other,--we can judge Carlyle fairly. Among historians he
excels in vividness. Perhaps more than any other who has attempted to
chronicle the past, he has visualized the past. The men he describes
are not lay figures, with wooden frames and sawdust vitals, to be
called Frenchmen or Germans or Englishmen according as a different
costume is draped upon them; but human beings, each swayed by his
own passions, striving and sinning, and incessantly alive. They are
actors in a real drama: such as they are, Carlyle has seen them; such
as he has seen, he depicts them. To go back to Carlyle from one of
the “scientific historians” is like passing from a museum of mummies
out into the throng of living men. If his portraits differ from
those of another artist, it does not follow that they are false. In
ordinary affairs, two witnesses may give a different report of the same
event, yet each may, from his angle of observation, have given exact
testimony. Absolute truth, who shall utter it? Since history of the
highest, architectonic kind is interpretation, its value must depend
on the character of the interpreter. Not to be greatly esteemed, we
suspect, are those grubbers among the rubbish heaps who imagine that
Carlyle’s interpretation of the French Revolution, or of Cromwell, or
of Frederick, may be ignored. Character, insight, and imagination went
to the production of works like these: they require kindred gifts to be
appreciated.
Public-domain text, read in full here on John Shaqi.
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