Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
To-day we noticed a certain amount of positive manifestations, and those
directed against ourselves. Many of the believers scowled as we passed,
and one old fellow did me the distinguished honour of coming up and
cursing me in the middle of the street. Once a Mahometan store-keeper
positively refused to sell any of his wares to the Giaour—the Kaur, as
the Bosniacs call him—and I should have been unable to procure the ‘lumps
of delight’ which I affected, had not a Serb merchant, whose acquaintance
I had made, come up and explained that I was neither a Russian, nor an
Austrian, but an Englishman, on which the Turk relented at once. We were,
however, more seriously annoyed by being followed wheresoever we went
by a Zaptieh; and at last, unable to stand such persecution any longer,
betook ourselves to the telegraph office to demand an explanation from
our French-speaking friend.
‘You see,’ said he, ‘he has orders from the prefect of police to follow
you.’
‘To follow us! So he still takes us for spies, then?’
‘Oh, that is not the reason! It is simply for your safety. You see we are
in a very critical state: the Mahometans here are very fanatical—they
may rise against the Christians at any moment.’ Had he said, as indeed
was the case, that they were actually rising in the neighbouring town of
Banjaluka—that the Christians of Bosnia had risen against the Turks—that
the Turkish burghers had in places flown to arms in self-defence—that
massacres were being perpetrated all along the Save—he would have put
us more on our guard. As it was, by subsequently admitting that we were
still suspected to be insurgent emissaries, he destroyed the effect
of his previous warning, and left us as averse to having a Zaptieh
clattering at our heels as we had been before. Perhaps, too, we were
rather obtuse in not reading the signs of the times more clearly. During
the whole day raw levies, not regulars, not redìf or reserve, but the
old Bashi Bazouks, Mahometan volunteers dressed in the ordinary country
costumes—the red turban and sash, loaded with antiquated pistols and
_handshars_ or short sword-knives—had been streaming into the town. Some
of them were beating a diabolical tattoo on drums shaped like the bowls
of spoons—quite in harmony with the savage aspect of the warriors. During
the night we were frequently woke up by bugle-calls, and next morning the
uproar had rather increased. We, however, knowing with what brotherly
feelings the Bosniac Turks regarded Englishmen, felt no uneasiness on
our own account. So that leaving L⸺ at the Han, I hesitated not to sally
forth alone, unencumbered either with escort or a revolver, to sketch the
old castle.
Public-domain text, read in full here on John Shaqi.
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