Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
We found that affairs here had taken a very serious turn. On Saturday
last Dervish Pashà, the Vali or Governor-General of Bosnia, had left
to take the command in Herzegovina, where the revolt was making head.
On Sunday—this country being now left without any competent head—the
revolt broke out in Bosnia. The news, as may be imagined, produced
great excitement here, and threw the Christian minority into a state
verging on consternation. The old rumours of an approaching massacre
once more gained credence. But the panic became universal last night,
when flames were observed rising from the immediate neighbourhood of
the new cathedral, and in the centre of the Christian quarter, amongst
houses inhabited by the leading Christian merchants. The Governor,
Hussein Pashà, by repute a weak and incapable man, hearing the guns
and cannon—which are here the usual fire-signals—and seeing the
conflagration, at once jumped to the conclusion that the anticipated
outbreak was beginning; and instead of sending the troops—who in Serajevo
supply the place of a fire-brigade—to put out the fire, kept them in
barracks waiting for the light to reveal the supposed disturbers of the
peace. Thus the fire—which in its origin was, as we learnt from the most
authentic source, purely accidental, and so far from being the work of
a Moslem fanatic, had actually originated in the house of a well-known
Mahometan, a renegade detested by the Christians—was allowed to spread,
and fifteen houses in the most flourishing quarter of Serajevo were
reduced to ashes before the Pashà could be undeceived, or proper measures
be taken to bring the flames under. The danger to the whole city was
imminent, the houses being mostly of wood and plaster; and, indeed,
Serajevo had been previously burnt down on four several occasions.
Perhaps the motives which induced the Mahometans to lend active help to
the Christians in conquering the flames were not altogether disinterested.
Meanwhile, from the unfortunate quarter in which the conflagration had
arisen, and from the electric state of the political atmosphere, it lay
in the very nature of things that the origin of the disaster should
be misrepresented, and that the majority of the Christian population
took it for granted that it was the work of Moslem spite. Thus a purely
accidental circumstance had added fuel to the general uneasiness, and
to-day a panic prevailed among the Christians of Serajevo.
Public-domain text, read in full here on John Shaqi.
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