Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
The principal tax—besides the house and land tax, the cattle tax,[245]
and that paid by the ‘Christian’ in lieu of military service which is
wrung from the poorest rayah for every male of his family down to the
baby in arms[246]—is the eighth,[247] or, as it is facetiously called
by the tax-collector, the tenth, which is levied on all produce of
the earth. With regard to the exaction of this tax, every conceivable
iniquity is practised. To begin with, its collection is farmed out to
middle-men, and these, ex-officio pitiless, are usually by origin the
scum of the Levant. The Osmanlì or the Sclavonic Mahometan possesses
a natural dignity and self-respect which disinclines him for such
dirty work. The men who come forward and offer the highest price
for the license of extortion are more often Christians—Fanariote
Greeks—adventurers from Stamboul, members of a race perhaps the vilest of
mankind. No considerations of honour, or religion, or humanity, restrain
these wretches. Having acquired the right to farm the taxes of a given
district, the Turkish officials and gendarmerie are bound to support them
in wringing the uttermost farthing out of the _misera contribuens plebs_,
and it is natural that this help should be most readily forthcoming when
needed to break the resistance of the rayah.
These men time their visitation well. They appear in the villages before
the harvest is gathered and assess the value of the crops according
to the present prices, which, of course, are far higher just before
the harvest than after it. But the rayahs would be well contented if
their exactions stopped here. They possess, however, a terrible lever
for putting the screw on the miserable tiller. The harvest may not be
gathered till the tax, which is pitilessly levied in cash, has been
extorted. If the full amount—and they often double or treble the legal
sum—is not forthcoming, the tax-gatherer simply has to say ‘then your
harvest shall rot on the ground till you pay it!’ And the rayah must see
the produce of his toil lost, or pay a ruinous imposition which more than
swamps his profits.
Public-domain text, read in full here on John Shaqi.
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