Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
But the part of the bazaar which interested us most was the goldsmiths’
quarter. Here sate a whole street full of cunning artificers, pinching
and twisting the precious metals—but chiefly silver—into brooches, beads,
rings, and ear-rings of filigree work—charming, both from its intrinsic
elegance and from its clearly marked Byzantine parentage. The Serajevan
work, pure and simple, though not without merit, is somewhat coarse, and
we were pleased to find that the more graceful flowers of silver-work had
been engrafted on the rude Bosnian stock by the taste of an English lady.
Mrs. Holmes, the wife of our hospitable Consul, brought over some of the
chefs-d’œuvre of Maltese filigree-work and set these as models for the
smiths of Serajevo, who have so profited by the lesson that they are now
almost able to compete with the productions of the more refined Italian
artists. The Serajevan work has not, however, degenerated into mere
imitation: certain native characteristics are still traceable in the new
style.
Yet our Consul complained that, as regards skilful workmanship, the
incapacity of the Bosniacs was great even compared with the Asiatic
provinces of Turkey. In Kurdistan, for example, he found no difficulty in
obtaining articles of furniture—sofas, and so forth—of European elegance,
by simply supplying patterns to the native upholsterers; but here, when
he tried to do the same, people laughed at the very idea! The only
carpenters here are Austrians settled in Serajevo.
The motley groups of citizens of different denominations which one
comes upon in the streets of Serajevo are at least as Oriental as the
wares. Here is a kind of happy family of Turks, Jews, Heretics, and
Infidels. It will be noticed that the Mahometan women of the capital are
not so rigorously veiled as those of the provincial towns—Travnik, for
example. Those of the better condition here are infected with Stamboul
fashions, and now and then you will see a Mahometan lady pass in her
flowing peach-coloured silk, and a veil so transparent that she might
just as well have discarded it altogether. As we descend in the social
scale, modesty increases, and I will not deny that many of the Serajevan
women, with their long white shrouds, bear a certain resemblance to
Lot’s wife after her metamorphosis; though with reluctance it must be
confessed that we sometimes saw a nose or even an eye! It is amusing to
watch the gradual transformations of the little Mahometan girls here.
How charming was the little maiden opposite!—with her pale green vest
and flowing pink—can they be really pantaloons?—with her childish beauty
peeping forth from beneath a scarlet fez—and so demure, too, for all her
gorgeousness! But by the time she is eleven the transitionary process
will begin; for a while she will content herself with wrapping a cold
white mantle round her head and her pretty dress—for a while you may
still catch a glimpse of her face and the border of her fez—and then—the
cocoon!
Public-domain text, read in full here on John Shaqi.
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