Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
Nor must we omit another characteristic which marks off the Christian
Bosniacs from their Serbian neighbours. As Bosnia of old was the
debateable ground between the Roman Catholics and the Bogomiles, so,
to-day, she is distracted between the adherents of the Eastern and
Western Churches, who hate each other more cordially than the infidel.
It might have been thought that the disappearance of Bogomilism would
have resigned the country to the Catholics and Mahometans, for the
orthodox Greek element is conspicuous by its absence in the general
current of mediæval Bosnian history. But it was there nevertheless, and
in the eastern parts of the country was even then the dominant creed.
The conquest of Rascia by Tvartko I. brought a Greek province under the
Bosnian sceptre, and though the Bosnian hold on Rascia was slight, the
Greek Metropolitan appears at the Conventus of Coinica among the great
magnates of the realm. Since the Turkish conquest the Sandjakate of
Rascia or Novipazar has been incorporated in the Vilajet of Bosnia, and
by this means alone a large Greek-Church element has been added to the
present province. Nor, if we consider the history of Bosnia since the
Turkish conquest, is it difficult to trace the process by which even
in Bosnia proper and the Herzegovina, the Eastern Church has risen to
a dominant position. The Roman Catholics of Bosnia have at different
times during the last three centuries migrated in large numbers into
Dalmatia, Croatia, and Slavonia, where they found shelter among their
co-religionists, and it appears that the Greek population to the
South and East, who had less temptation to cross the borders of Latin
Christendom, have largely colonized the country thus vacated.[139] The
Roman Catholic population who remained, their ecclesiastical organization
broken up by these migrations, must in many cases have been absorbed in
the congregation of the intrusive Serbs, and indeed, as has been already
pointed out, the Roman Church in Illyria was to a great extent only Roman
in its higher organization.
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