Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
A woman blian died after an illness of five days, and the next forenoon a
coffin was made from an old prahu. She had not been ill long, so the
preparations for the funeral were brief. Early in the afternoon wailing
was heard from the gallery, and a few minutes later the cortège emerged on
its way to the river bank, taking a short cut over the slope between the
trees, walking fast because they feared that if they lingered other people
might become ill. There were only seven or eight members of the
procession; most of whom acted as pall-bearers, and all were poor people.
They deposited their burden on the bank, kneeling around it for a few
minutes and crying mournfully. A hen had been killed at the house, but no
food was offered to antoh at the place of embarkation, as had been
expected by some of their neighbours.
Covered with a large white cloth, the coffin was hurriedly taken down from
the embankment and placed in a prahu, which they immediately proceeded to
paddle down-stream where the burial was to take place in the utan some
distance away. The reddish-brown waters of the Mahakam, nearly always at
flood, flowed swiftly between the walls of dark jungle on either side and
shone in the early afternoon sun, under a pale-blue sky, with beautiful,
small, distant white clouds. Three mourners remained behind, one man
standing, gazing after the craft. Then, as the prahu, now very small to
the eye, approached the distant bend of the river, in a few seconds to
disappear from sight, the man who had been standing in deep reflection
went down to the water followed by the two women, each of whom slipped off
her only garment in their usual dexterous way, and all proceeded to bathe,
thus washing away all odours or other effects of contact with the corpse,
which might render them liable to attack from the antoh that had killed
the woman blian.
In the first week of June we began our return journey against the current,
arriving in the afternoon at Data Lingei, an Oma-Suling kampong said to be
inhabited also by Long-Glats and three other tribes. We were very welcome
here. Although I told them I did not need a bamboo palisade round my tent
for one night, these hospitable people, after putting up my tent, placed
round it a fence of planks which chanced to be at hand. At dusk everything
was in order and I took a walk through the kampong followed by a large
crowd which had been present all the time.
Public-domain text, read in full here on John Shaqi.
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