Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
In 1917, at the Dayak kampong Temang, in the district of that name, Mr. C.
Moerman, government geologist, saw a brass statue fifteen centimetres
high, which appeared to him to be of Hindu origin. Before being shown to
visitors it is washed with lemon (djeruk) juice. When on exhibition it is
placed on top of rice which is contained in a brass dish more than
twenty-five centimetres in diameter. After being exhibited it is again
cleaned with lemon-juice and then immersed in water which afterward is used
as an eye remedy. One must give some silver coin for the statue to "eat."
Its name is Demong (a Javanese word for chief) Akar. Originally there were
seven such Demongs in that country, but six have disappeared.
Hindu influence is evident among the Dayaks in the survival of such names
as Dewa and Sangiang for certain good spirits. In the belief of the
Katingans, the departed soul is guarded by a benevolent spirit, Dewa, and
it is reported from certain tribes that female blians are called by the
same name. A party of Malays caught a snake by the neck in a cleft of a
stick, carried it away and set it free on land instead of killing it, but
whether this and similar acts are reminiscent of Hindu teaching remains to
be proven.
At the end of August we arrived in Bandjermasin, where several days were
spent in packing my collections. For many months I had been in touch with
nature and natural people, and on my return to civilisation I could not
avoid reflective comparisons. Both men and women of the Mahakam have
superb physiques; many of them are like Greek statues and they move with
wonderful, inborn grace. When with them one becomes perfectly familiar
with nudity and there is no demoralising effect. Paradoxical as it may
sound, the assertion is nevertheless true, that nothing is as chaste as
nudity. Unconscious of evil, the women dispose their skirts in such
fashion that their splendid upper bodies are entirely uncovered. Composed
of one piece of cloth, the garment, which reaches a little below the knee
and closes in the back, passes just over the hips, is, as civilised people
would say, daringly low. It is said that the most beautiful muscles of the
human body are those of the waist, and among these natives one may observe
what beauty there is in the abdomen of a well-formed young person.
Public-domain text, read in full here on John Shaqi.
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