Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
At Rongkang I was told the legend of the dog that in ancient times had
come from the inland of Borneo to Sembulo, where it became progenitor of
the tailed people. In various parts of Borneo I heard about natives with
short tails, and there are to-day otherwise reliable Dayaks, Malays, and
even Chinese, who insist that they have seen them. Especially in regard to
their presence at the lake of Sembulo, at the kampong of the same name,
the consensus of opinion is strong. That place is the classical ground for
the rumour of tailed men, and I thought it worth while, before leaving
Borneo, to make another attempt later to reach Sembulo and investigate the
reasons for the prevalent belief in tailed humans in that locality. The
most complete legend on this subject I obtained from a prominent
ex-district kapala, Kiai Laman, a Kahayan Dayak converted to Islam. He has
travelled much in certain sections of Borneo, is interested in folklore
matters, and told his stories without apparent errors or contradictions.
The tale here rendered is from the Ot-Danums on the Upper Kahayan River.
A male dog called Belang started out to hunt for game--pig, deer, plandok.
The kampong heard him bark in the manner common to dogs when on the trail
of an animal, and then the baying ceased. The owner watched for the animal
to return, but for half a year there was no news of him. In the meantime
the dog had gone to Sembulo, making the trip in fifteen days. He appeared
there in the shape of a man, took part in the work of the kampong, and
married. His wife bore a child who had a tail, not long, about ten
centimetres. "I do not like to tell a lie," said my raconteur. "What the
sex was I do not know, but people say it was a male infant. She had
another child, a female, also with a tail."
In the ladang the woman thought the crying of her children sounded very
strange. "It is not like that of other infants," she said. "Other people
have no tails and you have; you look like the children of a dog." Their
father replied: "In truth I am a dog," and immediately he resumed his
natural form, ran away, and after an interval arrived in the Upper
Kahayan, where his owner welcomed him, and the dog lived to old age and
died.
In due time the two children married and had large families, all of whom
had tails, but since the Malays came and married Sembulo women the tails
have become shorter and shorter. At present most of the people have none,
and those that remain are not often seen because clothes are now worn;
however, many travellers to Sembulo have beheld them.
The rendering from Rongkal is similar, with this difference: The man from
Upper Kahayan followed his dog--which at sight of his master resumed
canine form--and killed it. According to a Malay version, a raja of
Bandjermasin was much disliked and the people made him leave the country.
He took a female dog with him in the prahu and went to Sembulo, where he
had children all of whom had tails.
CHAPTER XXXV
Public-domain text, read in full here on John Shaqi.
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