Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
The girls gave them food, and Tuliparon said to Inu: "I am not going to
make a long tale of it. If you agree I will make you my wife, and if you
do not agree, I will still make you my wife." Inu answered: "Perhaps you
have a wife and children in the kampong. If you have, I will not, but if
you have not, then I will." "I am free," he said, "and have neither wife
nor child." Reassured on this point she consented. His brother and
Aneitjing agreed in the same way. The women said that they wanted always
to live where they had the tree with so many good things. The men felt the
same way, and they went to the kampong and induced all the people to come
out there, and thus a new kampong was founded.
NOTE.--Tipang Tingai means the highest God, the same as the Malay Tuan
Allah. It is also used by the Penyahbongs.
12. MOHAKTAHAKAM WHO SLEW AN ANTOH
(From the Saputans; kampong Data Láong)
Once upon a time three brothers, Mohaktahakam, Batoni, and Bluhangoni,
started in the morning from the kampong and walked to another kampong
where Pahit, an antoh, had a fish-trap. They were intent on stealing the
fish, and as they went along they considered among themselves how they
could take it. Pahit was very strong, but Mohaktahakam said: "Never mind,
I am going to fight it out with him." Arriving there they let the water
out of the trap, and with parang and spear they killed lots of fish of
many kinds, filling their rattan bags with them. Taking another route they
hurried homeward. Their burdens were heavy, so they could not reach the
kampong, but made a rough shelter in the usual way on piles, the floor
being two or three feet above the ground. They cut saplings and quickly
made a framework, called tehi, on which the fish were placed. Underneath
they made a big fire which smoked and cured them. In the morning they had
boiled rice and fish to eat, and then went out to hunt for animals with
sumpitan. The fish meanwhile remained on the tehi, the fire being kept
alive underneath.
Pahit found his trap dry and no fish there. "Why have people been bold
enough to take the fish?" he said to himself. "They don't know I am strong
and brave"; and, very angry, he followed their tracks. He had gone
scarcely half-way when he smelled the fish, which was very fat. When he
arrived at the camp he found the fish over the fire, but nobody there. He
gathered some leaves together behind the camp and sat down upon them to
wait the arrival of the men.
Public-domain text, read in full here on John Shaqi.
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