Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
Pleased with this, Semang ascended the ladder, gathered together all the
goods that he had found in the room, and began taking them to the prahu.
There he found Deer asleep, and killed him with his spear. After bringing
all the goods from the house to the prahu, Semang started down-stream.
Owing to the magic liquid his prahu had become very large, and carried
much, much goods, as well as the dead deer.
He travelled straight for the kampong, where he caught sight of his
mother. "O, mother!" he cried, and went up the ladder carrying the bottle.
He washed his mother with the liquid. She became young and beautiful, and
it also gave her many beautiful garments. By the same aid Semang made the
room handsome. Everything became changed instantly. The ceiling was of
ironwood, and the planks of the floor were of a wood called lampong, which
resembles cedar. Large numbers of brass vessels were there, and many gongs
were brought from the prahu, besides a great quantity of various goods.
The mother said: "This is well, Semang." She felt that she no longer had
cause to be troubled; that whatever she and Semang might need would come
without effort on their part.
NOTE.--According to Long-Glat belief, the deer, called in Malay rusa,
possesses a magic liquid which enables it to restore the dead to life. The
name of the liquid is telang kliman (telang = liquid; kliman = to make
alive).
18. ADVENTURES IN PURSUIT OF MAGIC
(From the Long-Glats, kampong Long Tujo)
Once there lived a woman, Boamaring, who was Raja Besar in a large kampong
where people did not know how to work. They could not make ladangs nor
prahus. Everything they needed came to them of its own accord, and the
rajas of the neighbouring kampongs were afraid of her. This is the way it
came about.
She heard a rumour of a musical instrument which could play by itself, and
which had the power of bringing all necessary food. She said to her
husband, whose name was Batangnorang, "Go to the limit of the sky and
bring the instrument that plays by itself." Putting on tiger skin, and
carrying his parang and sumpitan, Batangnorang went into a small prahu
which was able to fly, and it flew one month, to the end of the sky. He
landed in a durian tree, near a small house covered with the tail feathers
of the hornbill. Its walls were of tiger skins, the ridgepole, as well as
the poles of the framework, were made of brass, and a carving of the naga
stood out from each gable.
Public-domain text, read in full here on John Shaqi.
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