Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
NOTE.--In the neighbourhood of Kandangan, a small town northward from
Bandjermasin, are two mountains, one called gunong batu laki: the mountain
of the stone man, the other gunong batu bini: the mountain of the stone
wife. They contain large caves with stalactite formations which resemble
human beings, ships, chairs, etc. The natives here visualise a drama
enacted in the long gone-by, as related.
The Ex-Sultan of Pasir, a Malay then interned by the government in
Bandjermasin, who was present when this story was told to me by a
Mohammedan Kahayan, maintained that it is Dayak and said that it is also
known in Pasir (on the east coast). Although the fact that the scene is
laid in a region at present strongly Malay does not necessarily give a
clew to the origin of the tale, still its contents are not such as to
favour a Dayak source.
CONCLUSION
In closing this account of my investigations in Borneo it seems
appropriate to comment briefly regarding the capabilities and future
prospects of the tribes in Dutch Borneo comprised under the popular term
Dayaks. We have seen that these natives are still inclined to the
revolting habit of taking heads. In their dastardly attacks to accomplish
this purpose, though moved by religious fanaticism, they show little
courage. On the other hand they exhibit traits of character of which a
civilised community might well be proud.
They are honest, trustworthy, and hospitable. In their kampongs a lonely
stranger is safe from molestation and a white man travelling with them is
far safer than with the Malays. They are able woodcraftsmen, and
strikingly artistic, even their firewood being arranged in orderly
fashion, pleasing to the eye. Should criticism arise regarding the
unrestricted relations permitted in these tribes before marriage, owing to
the fact that primitive conditions survive which are disapproved in
civilised society, to their credit it must be admitted that conjugal
relations are all that could be desired. A Dayak does not strike his wife,
as Malays may do, and in business matters he takes her advice. During my
travels I never heard of but one instance of infidelity. If such cases
occur they are punished in some tribes with extreme severity.
Public-domain text, read in full here on John Shaqi.
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