Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
We had come to Madagascar from Central Africa, where missionary work
was in its earliest stages. In the “great African Island” the contrast
was very striking. There is only one brick Church in the Central Africa
Mission, the rest being wattle-and-daub. In Madagascar there are many
hundreds of spacious well-built brick Churches, and some handsome stone
ones. In Central Africa the Church is in its infancy, and comprises
less than 150 Church members. In Madagascar there are over 30,000
Church members, and nearly five times as many other native adherents.
The magnificent results which have followed the work of the Society’s
missionaries, under the blessing of God, are everywhere apparent.
Wherever we went great crowds of Christian people gathered together to
meet us as the representatives of the L. M. S. The Churches were nearly
always full and often crowded to overflowing.
The congregations find great enjoyment in the singing of hymns, and
very large numbers read their Bibles, while Sunday School work is
splendidly organized. A considerable proportion of the Church members
take part in Christian work. There are more than seven times as many
ordained native agents at work in connection with the Society in
Madagascar as in all the other Mission fields of the Society combined,
except Polynesia. In addition, there are over 2,500 preachers, a number
largely in excess of the number of preachers in all the other fields of
the Society put together. Moreover, the number of Church members and of
other native adherents in Madagascar connected with the Society is far
more than those in any other Mission field, and the same remark applies
to the number of Sunday Schools and Sunday School scholars.
One cannot fail to be much impressed by the great capacity of the
Native leaders of the Christian Church in Madagascar. It would be
difficult to find a more capable set of men in any Mission field. They
are doing splendid work, and if this “apostolic succession” can be
maintained, the Malagasy Church of the coming days will not lack for
competent native leadership.
Moreover, as the work of our Missionaries in Madagascar is examined,
it becomes clear that the Mission is admirably organized. The men and
women who have served the Society in Madagascar in the past have,
under the guidance of God, laid the foundations of the work wisely and
well. Their successors are worthy of their great heritage. It was a
cause for rejoicing to find that the Native Church built upon those
foundations is a strong and living Church--full of promise for the
future. If the present Missionary work can be continued, and possibly
slightly increased, for a few more years, there is every reason to
hope that the Native Church will, in the not distant future, become a
self-supporting, self-governing, as it is already, to a limited extent,
a self-propagating Church, and strong enough to carry on its own work
of evangelizing the whole island.
Public-domain text, read in full here on John Shaqi.
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