Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
The most distant country station in Imerina from Tananarive is that of
Anjozorobe, between sixty and seventy miles north-east of the Capital.
On the way one passes through the town of Ambohitrolomahitsy, for some
years the residential station for the district, at which the late
Rev. Percy Milledge, and after him the Rev. W. Kendal Gale, carried
on work. We attended three large meetings at this place. The journey
thither to Anjozorobe led us over a range of mountains, one of which
bears a Malagasy name meaning “The mountain which cannot be climbed.”
Anjozorobe, which is beautifully situated, became a residential station
in 1910, when Mr. Gale moved there from Ambohitrolomahitsy. He and
his family live in a newly-erected Mission house bearing a Malagasy
name, which being interpreted means “The house of sweet breezes,” now
quite familiar to readers of the Society’s magazines. His missionary
colleague, Mrs. Milledge, formerly Miss May Sibree, lives some
distance away in the centre of the native village in a Malagasy house.
Anjozorobe is the centre of a very extensive district, in which there
are forty large outstations, and includes the northern part of the
Bezanozano country, the southern portion of which is connected with the
Isoavina Station. It was not my privilege to visit the Bezanozano, but
one of my colleagues, Mr. Talbot Wilson, spent nine days in a tour in
this country.
During our visit to Anjozorobe a large united meeting for the whole
district was held at the Church. Visits were also paid to some of the
nearer outstations. The schools were inspected, and a gathering held
for the native workers. Much of Mr. Gale’s time is spent away from
home, his itinerating work through a widespread district necessitating
his absence for many days at a time. Mrs. Milledge, too, spends much
of her life travelling between outstations, living in native houses,
and holding classes for women and girls in both the Anjozorobe and
Ambohitrolomahitsy districts.
The journey back to the capital took us through Ankazandandy and
Ambohibao, where crowded and enthusiastic meetings were held.
By the work of our missionaries at these country stations, and of
hundreds of native pastors and preachers, the light is being spread
through the central province of Imerina. Before the French occupation
the L. M. S. work was much more extensive than it is at present. It
became necessary to hand over some of the work to the Paris Missionary
Society, whose missionaries, with those of the F. F. M. A. and the
S. P. G. and their native workers, have now for many years past been
engaged in passing on the light from place to place. The Church is
steadily growing and extending into the dark places beyond.
CHAPTER VIII
=Betsileo--“The Sombre Fringes of the Night”=
Public-domain text, read in full here on John Shaqi.
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