Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
The work in the Capital itself and at seventy-four outstations is
in charge of Mr. Huckett and Mr. Johnson, who have borne the burden
and heat of the day for upwards of thirty years, while Miss Hare has
been in charge of the Girls’ School for the last seventeen years. The
Mission Compound is extensive and contains the Girls’ School, three
Mission houses, the Theological College, which was once a hospital,
and cottage accommodation for the students at work in the College and
the boys from the L. M. S. country stations attending the Boys’ School
of the Paris Missionary Society. In Fianarantsoa there were all the
evidences of extensive missionary activities and of a successful work.
The numerous meetings that were held during our visit were crowded.
During our stay the annual gatherings of the Betsileo Isan-Kerin-Taona
(yearly meeting) were held.
They were the first gatherings of the kind at which I had been present
in Madagascar. As I attended meeting after meeting the impression made
upon me as a visitor was that of “fields white unto harvest.” To my
unaccustomed eyes the white lambas, which seemed to fill the Churches,
suggested the white fields referred to in the Gospels. And then came
the thought which gave rise to glad thanksgiving, that in Madagascar
the harvest indeed had been plenteous, though the labourers had been
few. Then came a vision of the great harvest-home when from the north
and south, the east and west of this island men and women, boys and
girls would all be gathered into the Kingdom, and those who sowed and
those who reaped would rejoice together.
Three meetings stand out in my memory. On the Wednesday there was
a representative gathering of the delegates from the L. M. S. and
P. M. S. Churches in Antranobiriky Church. M. Couve, of the Paris
Society, addressed some burning words to the delegates, which went to
their hearts. I spoke of the United Malagasy Church of the future,
and rejoiced to find so hearty a response to the idea of union. Next
day at the Assembly M. Couve spoke with great earnestness on the
duty of self-support, and Mr. Houghton gave an eloquent address on
self-government.
Public-domain text, read in full here on John Shaqi.
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