Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
After our return from Betsileo and our visitation of the Imerina
country stations, we spent three weeks in Tananarive to meet with the
missionaries in their District Committee, in order to consult together
as to the present position and future work. We also took part in a
Conference with the representatives of all the Protestant Missionary
Societies at work in the island, and attended the great half-yearly
meeting of the native Christians known as the Isan-Enim-Bolana. It
is not the purpose of this record of travel to discuss questions
of missionary politics, or to deal with matters considered at the
Joint Conference. Suffice it to say that the intercourse with the
missionaries of our own and other Societies during those closing weeks
of our stay was a time of happy fellowship. In the interludes between
more serious work delightful social receptions and garden parties were
organised by several of the Missions, and we enjoyed the hospitality of
the Bishop of Madagascar and of our French and Norwegian friends.
There was one gathering, however, of very special interest to us, as
representatives of the L. M. S. On September 30th it was our privilege
to take part in the celebration of the jubilee of the landing at
Tamatave of our honoured veteran missionary, Dr. James Sibree. Mr.
Sibree, as he was then, went out to Madagascar as architect of the
Memorial Churches to be erected in Tananarive in commemoration of the
martyrs “faithful unto death,” who lost their lives during the time
of persecution. These Churches remain until this day, not only as
memorials to the martyrs, but as monuments to the taste and skill of
Mr. Sibree as an architect. But his services in this direction have not
been confined to the Memorial Churches. In after years to the present
time he has prepared the plans of upwards of 40 Churches in different
parts of Madagascar.
But Dr. Sibree will leave behind him, when the time comes for him to
bid farewell to Madagascar, a more enduring memorial than churches
of brick and stone. When he had completed the task which originally
took him to the island he returned to England, and, after taking
his theological course at Spring Hill, went back to Madagascar as a
clerical missionary, and from that day to this, with ceaseless energy
and devotion, he has been engaged in building the Invisible Church, “a
house not made with hands, eternal in the heavens.”
Public-domain text, read in full here on John Shaqi.
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