Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
Only a passing reference can be made to the meetings of the Joint
Conference. This gathering was unique, for it is believed that never
before in the history of the Christian Church have all the Protestant
Missionary Societies at work in a mission field appointed simultaneous
deputations to unite with the missionaries on the spot to study in
common the problems and needs of the field, and to plan together
for its evangelization. Many matters of common interest to all the
Societies were considered, and important discussions were held with
the Malagasy Christian leaders. The subjects of the evangelization of
the island, the work of delimitation, education, the social and moral
condition of the people, the recrudescence of heathenism, the growth
of atheism and agnosticism, and many other questions vitally affecting
the life of the people and the growth of the Church came up for
discussion. The meetings were held in the beautiful French Protestant
Church in Tananarive in the early days of October. The tone and spirit
which prevailed throughout the deliberations were of the highest. The
Conference owed much to its Chairman, M. le Pasteur Couve, who presided
throughout with wisdom, tact, patience and good humour. The holding
of such a Conference in which High Anglican, Lutheran, Quaker and
Congregationalist, British, French, Norwegian, and American took an
equal part, was a remarkable evidence of the growth of the spirit of
comity and co-operation in the mission field.
But amongst the many vivid experiences of those crowded closing days
in Tananarive, the most lasting impression was that made by the great
meetings of the Isan-Enim-Bolana. This institution is a federation
of the Imerina Churches of the L. M. S., F. F. M. A., and P. M. S.,
and it holds a warm place in the regard and affection of the Malagasy
Christians. Moreover, it is a Missionary Society and sends its own
native missionaries into the outlying districts in the North where,
but for its efforts, there would be no Christian work carried on. It
is the child of the London Missionary Society, and came into being in
the year 1868. Since then it has met every half-year in the Capital,
and its gatherings are always marked with a spirit of great earnestness
and enthusiasm. It met in October, and high as our expectations
were from what we had heard, the gatherings surpassed all that our
imagination had pictured. On Wednesday afternoon, October 8th, five
preaching services were held at the same hour in five of the largest
Churches in the Capital, and these were followed by two great meetings
in connection with the Christian Endeavour Societies. Perhaps a short
account of my own experiences at the Isan-Enim-Bolana, which were
similar to those of my fellow-delegates, will convey some impression
of the character of these Meetings. I was taking lunch with a party
of French Missionaries, when M. Pierre de Seynes came to tell me that
the French Church in which I was to speak was already crowded to its
Public-domain text, read in full here on John Shaqi.
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